God's Plan with Men

by T. T. Martin

But when the redeemed man's works shall be burned, though he himself shall be saved (1 Cor. 3:15), he shall suffer loss (1 Cor. 3:15), and the loss shall be irreparable, eternal, and so great that no human being in this age can fully realize it. Here the old translation, the King James' version, has misled us. The oft-quoted sentence, "What is a man profited if he shall gain the whole world and lose his soul? or what shall a man give in exchange for his soul?" is a mistranslation. The Revised Version translates it correctly: "What shall a man be profited, if he shall gain the whole world and forfeit his life, or what shall a man give in exchange for his life?"—Matt. 16:26. By noticing verse 25, and verse 27 the reader can see what the Saviour meant: "whosoever would save his life shall lose it," not his soul, but his life, "and whosoever shall lose his life for my sake shall find it," his life not his soul; "whosoever shall lose his life for my sake,"—men do lose their lives for His sake, but no one loses his soul for the Saviour's sake. Following immediately He says, verse 26, "For what shall a man be profited, if he shall gain the whole world and forfeit his life? or what shall a man give in exchange for his life?" In verse 27 the Saviour makes plain how a man who would save his life, loses it, and how the one who shall lose his life for the Saviour's sake shall find it,—in the rewards that he loses by trying to save his life, or gains by losing his life for the Saviour's sake, "For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his deeds." What deeds? Deeds of losing his life for the Saviour's sake. For all eternity he will have no reward for the life he lived here—he has lost his life. Now, the Saviour says that if a man "shall gain the whole world," and in doing so shall "forfeit his life,"—shall have no reward in eternity as a result of his life (the principle laid down by Paul, whether of preachers or of all, "if any man's work shall be burned he shall suffer loss, but he himself shall be saved."—1 Cor. 3:15), he has made a fearful mistake. But if the one who "shall gain the whole world" and in doing so "shall forfeit his life," shall have no reward for it, makes a fearful mistake, how much greater mistake does the one make who forfeits his life to have no reward throughout eternity, in order to gain a very small part of the world, as so many are doing? But if the one who "shall forfeit his life,"—have no reward in eternity,—in order to gain but a very small part of the world, makes such a fearful, such a great mistake, far worse is the bargain made by the unredeemed man who loses not only his life but also loses his soul in order to gain a very small part of "the whole world"; and yet this is what the vast majority of men are doing. We cannot grasp it, we cannot realize it, but Jesus says that the rewards (not salvation—1 Cor. 3:15) that men are losing are more than "the whole world."

Another teaching of the Saviour along this line has been widely misapplied: "He spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully; and he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods, and I will say to my soul, Soul, thou hast much goods laid up for many years, take thine ease, eat, drink, and be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee; then whose shall those things be, which thou hast provided?"—Luke 12:16-20. At once many rush to the conclusion that he was lost, that he went to Hell; and they proceed to warn men against laying up treasures in this life and losing their souls. But God said, "This night thy soul shall be required of thee," not "this night thy soul shall go to Hell." Let the Saviour make His own application: "So is he that layeth up treasures for himself and is not rich toward God."—Luke 12:21. "If any man's work abide which he hath built thereupon he shall receive a reward" (1 Cor. 3:14), he is rich toward God; "if any man's work shall be burned he shall suffer loss" (1 Cor. 3:15), he is a fool; he spent a life here on earth and has no reward in eternity as a result of it;—"but he himself shall be saved, yet so as through fire."—1 Cor. 3:15. (If in the passage 1 Cor. 3:11-15, Paul is speaking only of preachers and their work in building on the foundation of Christ in the lives of others by their teaching, he yet shows that some whose work abides will be rewarded, and that others whose work shall be burned shall suffer loss and yet shall be saved; so that the principle applies with all Christians). Two cases in point:—

A great American statesman was told by his physician that in a few days he must die. That afternoon a minister called to see the dying statesman and asked as to his hope beyond the grave. The dying statesman replied, "Mr. Blank, I am going to Heaven when I die." The minister asked the dying man on what he based his hope. He replied: "Mr. Blank, I am ashamed to say that I am a Christian; but now that the time has come, I must not deny my Saviour. When I am dead tell your people that days before I died, when my mind was calm and clear, I gave my dying testimony that I was going to Heaven, redeemed by the blood of Christ." The minister pressed the question, why he thought he was a Christian. The statesman said to the negro man who was nursing him, "Jack, go into my library and bring me my Bible." Turning to the minister he said, "Mr. Blank, as I said to you, I am ashamed to say that I am a Christian, but now that the time has come, I must not deny my Saviour. Long years ago, back in the old red hills of Georgia, when I was a young man, one Sunday in an old country church I heard a Baptist preacher preach, and I understood him. He showed that God honestly loves this world, that Jesus Christ, God's Son, died for our sins, and that He died for all of our sins; and that every one who would repent and trust Christ to save him was certain to go to Heaven. Out there in that old country church in the red hills of Georgia I accepted Jesus Christ as my Redeemer and Saviour that Sunday morning, and trusted Him to save me. I came west and became overwhelmed in business and politics. I have wasted my life." Just then the negro man returned and handed the Bible to the dying statesman. He turned the leaves and finally stopped, and turning to the minister he said, "Mr. Blank, I am ashamed to say it, but I don't know much about this book; but I do know that this is God's word; and I do know that out in the old country church in the red hills of Georgia that Sunday morning, when I heard and understood the country preacher, I did, as a guilty, lost, justly condemned sinner, accept Jesus Christ as my Saviour and Redeemer and trust Him to save me. Listen, Mr. Blank: 'He that believeth on the Son hath everlasting life.' Mr. Blank, God says I have everlasting life, and I am going to Heaven when I die." And turning, the great statesman buried his face in his pillow and sobbed out his grief and remorse. He did go to Heaven, "but God said unto him, Thou fool ... so is he that layeth up treasures for himself and is not rich toward God."—Luke 12:20, 21.

The second case in point:—

A rich banker in the West a few weeks before Christmas sent a check for three hundred and fifty dollars to his brother in the East, a poor country preacher, telling him to come and bring all of his family and spend Christmas with him. They had not seen each other since boyhood. The preacher and family arrived Christmas eve morning. That afternoon in carriages the two families drove over the banker's beautiful farm of a thousand acres of rich land. Coming in late in the afternoon, they came by the pasture and saw the beautiful herd of blooded cattle. After a sumptuous supper the banker's daughters gave them some splendid music and the two families went upstairs to sleep. The two white-haired brothers, the banker and the poor country preacher, remained downstairs, and for hours talked of boyhood days in the old country home in the East. At last the conversation, like the fire in the fireplace, had about died out. Finally the banker turned and said, "Brother John, may I say something to you and you not get angry?" Said the preacher, "Why, brother James, you can say anything you wish to me and I will not get angry." Said the banker, "Brother John, you and I were poor boys back in the old country home in the East and we agreed to be partners for life. One day you came to me and told me that you were called to preach. I told you then that you were a fool. What a fool you have been! Do you remember that rich farm of a thousand acres you saw this afternoon? Paid for with honest money, John. This comfortable home for my old age, paid for with honest money, John. The fifty thousand dollars I have in the bank in the city where I am president of the bank, every dollar of it honest money, John. John, you could have had as much as I have. What a fool you have been! Why, I had to send you the three hundred and fifty dollars to bring you and your family that I might see them before I die. And look at your daughters; they are dressed in such a shabby way that I am ashamed for my neighbors to see my children's cousins. And look at you with your old seedy, worn suit and your patched shoes; I am ashamed to take you to town day after to-morrow and introduce you to my business associates. What a fool you have been! Now, John, I am not saying this to wound your feelings; for I love you, John. But I don't want you to let any of your boys be such fools as you have been. You know you have been a fool, John." Then there was silence for some time. The tears were trickling down the cheeks of the old country preacher. At last he broke the silence, "Brother James, may I say something to you and you not get angry?" "Why, certainly, John, I did not say what I did to make you angry, but to keep you from letting any of your boys be such fools as you have been, for you know you have been a fool, John." "I know," replied the old preacher, "that it looks like I have been a fool from this end of the line, brother James. But, brother James, we are both old men and we must soon go. Don't be angry with me, brother James, but what have you got up yonder?" Again there was silence, which was suddenly broken by the banker sobbing, "Oh, John, I am a pauper at the judgment bar of God." "So is he that layeth up treasures for himself and is not rich toward God." They are dying all over the world, men who are redeemed, going to Heaven, but paupers. "If any man's work shall be burned, he shall suffer loss, but he himself shall be saved, yet so as through fire,"—1 Cor. 3:15. But far better be a pauper, and saved without any reward, than be a rich man in Hell (Luke 16:22, 23): for they are dying all over the world who not only lived for this life, but from pride, or religious prejudice, or love of the world, or secret sin, would not repent and be redeemed from the curse of the law (Gal. 3:13) and be saved (Acts 16:31).

With this teaching, that there are rewards in Heaven, there is another most helpful teaching and blessed fact, that the poorest, most ignorant and obscure can have just as great rewards as the richest, most learned, most applauded. "Each man shall receive his own reward according to his own labor,"—1 Cor. 3:8, not according to what he accomplishes. "Behold, I come quickly; and my reward is with me, to give each one according as his work shall be,"—Rev. 22:12; not according as his success shall be. "And Jesus sat over against the treasury, and beheld how the people cast money into the treasury; and many that were rich cast in much. And there came a certain poor widow, and she threw in two mites, which make a farthing. And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast in more than all they that have cast into the treasury."—Mark 12:41-43. The wealthy, the mighty, the renowned who serve faithfully after they were redeemed from the curse of the law (Gal. 3:13), from all iniquity (Titus 2:14), shall receive their reward. But the poor, the weak, the obscure who serve faithfully after they are redeemed shall receive equally as great rewards; and if they have been more faithful, however small their sphere, they shall receive even greater rewards. "Two mites that make a farthing," but it was all she could do; "Verily I say unto you that this poor widow hath cast in more than all they that have cast into the treasury."—Mark 12:42, 43. In an American city, one morning a man apparently sixty or seventy years of age, dressed as a plain business man, walked into the dining-room of one of the leading hotels and sat down to breakfast. Some men at the adjoining table were talking of a sad case of suffering, as reported in the morning paper; a poor widow with five children was very sick, who had, since her husband's death a few years before, struggled and made a living for herself and children; but now, having been down sick for some time, everything was gone and they were suffering. The stranger listened to the sad story; and, having finished breakfast, he called a newsboy and bought a paper. The account gave the street address of the poor widow. He went to the street address, a street of poor cottages, and, knocking at the door, was led into the sick room by a child. He saw the condition of affairs and heard the widow's story. Sitting by the bedside, he talked in a fatherly, cheerful way and tried to encourage the poor widow; and quietly slipping something under the pillow, as he was talking, he told the widow to use that as she needed it. Then taking out a little book from his pocket, he wrote something and tore the paper out of the little book and slipped the paper under a book and told the widow to use that when she needed it. Then calling down God's blessings upon the widow and her fatherless children, he bade them good-bye. As the door closed, the widow slipped her hand under the pillow and drew out a roll of money, to her a large sum. Then she reached for the piece of paper under the book on the table. There was a check for a goodly sum, signed by one of America's Christian millionaires. The glow in his soul as he walked away from the widow's cottage was not the only reward—"thou shalt be recompensed at the resurrection of the just."—Luke 14:14. But the following Sunday a poor widow working in a sweatshop to make a living for her fatherless children, listened to an appeal for foreign missions, to get the gospel to those who have never heard, and she threw in ten cents, all she could give, "two mites that make a farthing."—"Verily I say unto you, That this poor widow hath cast in more than all they that have cast into the treasury."—Mark 12:42, 43. All over the world, by the multiplied millions, there are graves where lie sleeping the bodies of those who, down the ages, because they were redeemed, gave their lives in service. They went down to their graves, their praises unsung by the world. Many of them went down to their graves, never realizing that there were rewards for them; simply rejoicing in their salvation through Him who loved them and gave Himself for them (Gal. 2:20).

"The desert rose, though never seen by man;
Is nurtured with a care divinely good;
The ocean pearl, though 'neath the rolling main,
Is ever brilliant in the eyes of God.

"Think not thy worth and work are all unknown
Because no partial pensman paint thy praise;
Man may not see nor care, but God will own
Thy worth and work; thy thoughts and deeds and ways."

Riding along a lonely country road one Sunday afternoon, many years ago, returning from a country church, a young preacher was talking to his companion, a young man eighteen years of age, telling him of God's love and of God's plan with men. The conversation had ended, and for some minutes they had been riding along in silence, when suddenly the young man spurred his horse up to the young preacher's horse, and seizing the reins, stopped both horses. Dropping the reins, he threw both arms around the preacher's neck, and as he began sobbing said, "Oh, R——, how good God is!" How little men consider God's goodness. How good God is to have ever brought us into being! How good God is, though we have all sinned against Him (Rom. 3:23), "that he might be just and the justifier of him that hath faith in Jesus" (Rom. 3:26), to have provided complete redemption for us from all iniquity (Titus 2:14)! How good God is to have "in love predestinated us for adoption as sons through Jesus Christ to himself"!—Eph. 1:5. How good God is to chastise us in love (Heb. 12:5, 6) instead of punishing us in Hell for our sins after we become His children (Ps. 89:27-34)! How good God is to place us where we will serve Him from love, and not from fear of punishment (2 Cor. 5:14, 15)! How good God is, in addition to our salvation, to provide rewards in Heaven for the services we render here (Matt. 6:20)! How good God is to provide that the poor, the ignorant, the obscure, can have just as great rewards as the more fortunate ones (Mark 1:41, 42)! How good God is to say, "if any man's work shall be burned, he shall suffer loss, but he himself shall be saved, yet so as through fire"!—1 Cor. 3:15.