God's Plan with Men

by T. T. Martin

First, by purifying the motive of the life. Character is not formed by deeds, but by the motives prompting the deeds. Two men flag the night express train on two railroads; the deeds are the same, but one flags the train that he may warn, and save the lives of the people, because a bridge has been destroyed; the other flags the train that he may rob it. While the deeds are the same, the character of the deeds is different, and that difference is in the motive prompting the deed, and that motive affects, moulds the character of the one who performs the deed. No deed is right in the sight of God that is not performed from the motive of love (1 Cor. 13:1-3); hence, no character can be right in the sight of God if the deeds that formed that character were not prompted by the motive of love. All deeds performed from simply the motive of duty, or from the desire to be saved, to go to Heaven after this life, or from fear of Hell, are, in the sight of God, unworthy deeds, and the characters formed by such deeds are unworthy characters. And the Saviour defines clearly what love is: "There was a certain creditor who had two debtors; the one owed five hundred pence, and the other fifty. And when they had nothing to pay he frankly forgave them both. Tell me, therefore, which of them will love him most? Simon answered and said, I suppose that he to whom he forgave most. And he said unto him, Thou hast rightly judged."—Luke 7:41-43. And John likewise defines love: "Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins."—1 John 4:10. This explains why God says: "They that are in the flesh cannot please God."—Rom. 8:8. Their motive is wrong and they cannot have the right motive, because they have not been "forgiven most." Hence all characters are wrong in the sight of God that were formed by deeds whose prompting motive was a simple sense of duty, a desire to be saved, to go to Heaven, or from fear of Hell. And all who have such a character are lost, have never been redeemed, are not real Christians.

Second, God develops character in the redeemed, His real children, by chastisements. Our earthly fathers "verily for a few days chastened us as seemed right to them; but he for our profit, that we might be partakers of his holiness. Now no chastening for the present seemeth to be joyous, but grievous; nevertheless afterwards it yieldeth the peaceable fruit of righteousness unto them that are exercised thereby."—Heb. 12:10, 11.

Third, God moulds the character of the redeemed by afflictions, burdens, sorrows, etc. "Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory."—2 Cor. 4:17. "Let patience have its perfect work, that ye may be mature and complete, lacking in nothing."—James 1:14.

The shallow conception of God's plan with men that makes it His ultimate purpose simply to save men, leaves the life of the redeemed man here on earth an unsolved riddle, often an inexplicable tragedy. The heartaches, the disasters, the burdens, the afflictions, the sorrows,—what of all these, when God assures us that "all things work together for good to those that love God, to those who are the called according to his purpose" (Rom. 8:28), if the ultimate purpose is simply salvation? "He shall sit as a refiner and purifier of silver." The silver has been mined, digged from the earth, but there is dross in it. The redeemed have been redeemed from the curse of the law (Gal. 3:13); have had the spirit sent into their hearts ("because ye are sons, God hath sent forth the spirit of his Son into your hearts, crying, Abba, Father,"—Gal. 4:6); but there are defects from heredity, from environment. The purifying process, the development of character, comes, not in order to be saved, but after we are saved, because we are saved.

With God as the Father of the redeemed, many of the afflictions, and sorrows of real Christians can be accounted for as chastisements; many of the severe, heavy afflictions in the lives of real Christians can be accounted for in this way. "Ye have forgotten the exhortation which speaketh unto you as unto sons, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him; for whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth."—Heb. 12:5, 6. Scourging is severe, yet God says it is for every son.

But there are many, many trials, afflictions, burdens, sorrows, which cannot be explained by chastisements; for chastisements are for wilful sins of God's children: "If his children forsake my law ... then will I visit their transgression with the rod and their iniquity with stripes."—Ps. 89:30-32. In the lives of many of the redeemed who are living obedient lives there are some of the most severe trials and afflictions. If God is their Father and loves them, what can these severe trials and afflictions mean?

"One adequate support
For the calamities of mortal life
Exists, one only,—an assured belief
That the procession of our fate, however
Sad or disturbed, is ordered by a being
Of Infinite benevolence and power,
Whose everlasting purposes embrace
All accidents, converting them into good."

Wordsworth.

God Himself hath said it, "All things work together for good to those that love God, to those who are the called according to his purpose."—Rom. 8:28. Had God said, "Some things," what confusion would have come to many of God's children! What enigmas would many things in the lives of many of the redeemed have been! But when God said "All things," He placed a key in the hands of every redeemed man, every real child of His, with which to unlock the door of every mystery; that every trial, every disaster, every accident, every burden, every humiliation, every disappointment, every affliction, every sorrow,—"All things work together for good to those that love God, to those who are the called according to his purpose";—"that the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise, and honor, and glory, at the appearing of Jesus Christ."—1 Peter 1:7.

Muscles are developed by trials; minds are developed by trials; God's redeemed people are developed by trials. To murmur against one's trials after being redeemed, means to murmur against being developed for one's eternal destiny. To give the muscles no trials, means for the body never to be developed; to give the mind no trials, means for the mind never to be developed; to give the redeemed man no trials, means for his character never to be developed. Two children are born into the world. The father and mother of one decide that he shall never be required to do any unpleasant things; that he shall never have any hardships. The father and mother of the other decide to give their child every unpleasant thing to do, every hardship and burden to bear, that will best develop him in body and mind. Often the redeemed plead with their Father in Heaven to give them only pleasant things, and He, the All-wise, All-powerful, in love gives them—trials.