The small carving to the right of the above is a highly-elate pig, playing the pipe. This is shewn in a short chapter hereafter given on Animal Musicians. The initial at the head of this chapter is illustrated with the “slumbering priest,” the carving of whom is at the right of that of the ‘Unseen Witness,’ drawn on [page 85]. This doubtless implies that some portion of the sin of the people was to be attributed to the indifference of the clergy. Balancing this, there is in the original carving an aged person kneeling, and, supported by a crutch, counting her beads.
In a subsequent chapter (on Compound Forms in Gothic) the harpy is mentioned, and shewn to be a not uncommon subject of church art, either as from the malignant classic form which symbolized fierce bad weather, or as the more beneficient though not unsimilar figure which was the symbol of Athor, the Egyptian Venus. A Winchester example which might seem in place among the remarks on the Compounds, is included here, as it is evidently intended to embody a sin. It serves to show that a modern use of the word harpy was well understood in mediæval times. The design is simple, the vulture wings being made to take the position of the hair of the woman head. She lies in wait spider-wise, her great claws in readiness for the prey; and is evidently a character-sketch of a coarse, insatiable daughter of the horse-leech.
THE HARPY IN WAIT, WINCHESTER.
Scriptural Illustrations.
ADAM AND EVE,
BEVERLEY MINSTER.ystery Plays, we have seen, drew upon the Apocryphal New Testament for subjects, but it has simply happened that the examples of vice carvings illustrate those writings, for Mystery Plays were in general founded upon the canonical scriptures. There are many carvings which have Biblical incidents for their subject, but it is often impossible to say whether the text were the sole material of the designer, or whether his ideas were formed by representations he had seen on the Mystery stage. It may be presumed that the effect would not be greatly different in one case from the other.
The story of Jonah furnishes a subject for two misericordes in Ripon Cathedral. One is in the frontispiece of this volume. In the first the prophet is being pushed by three men unceremoniously over the side of the vessel which has the usual mediæval characteristics, and, in which, plainly, there is no room for a fourth person. The ship is riding easily on by no means tumultuous waves, out of which protrudes the head of the great fish. The fish and Jonah appear to regard the situation with equal complacency.