Страница - 105Страница - 107- Nägelsbach, original kingship springs from fathership, [48];
- sacrifice, an essential of Greek piety, [244];
- the Greek seeks a living personal God, [244].
- Newman, Cardinal, describes the system of catechesis, [345];
- his history of the Arians referred to, [349];
- notes on St. Athanasius quoted, [390-395];
- his treatise on the Rise and Successes of Arianism, a storehouse of information, [397];
- says that particular authors do not speak ex cathedra, nor as a Council may speak, [388].
- Nicene Council, occasion of its convocation, [289];
- Constantine recognised therein the Church as a divine kingdom, [290];
- and the solidarity of the Episcopate, [292];
- compared with the Roman Senate, [293];
- its force as to the relation between Church and State, [294];
- its sixth Canon, [297];
- Constantine, acknowledging its sentence as the decision of God, recognised the kingdom of Christ in the world, [463].
- Noah, refounds the human race, [18];
- his first act, an act of sacrifice to which God attaches an universal covenant with his race, [18-21];
- is Father, King, Priest, and Teacher of his race, [22];
- among whom he establishes Marriage, Sacrifice, Civil Government, and the alliance of Government with Religion, [22-24].
- Origen, insists on the divine power shown in converting sinners, [434];
- on miracles of conversion as greater than bodily miracles, [435];
- on the spread of the Church and the conversion of sinners viewed together, [436];
- not possible without miracles, [437];
- as the soul vivifies and moves the body, so the word arouses and moves the whole body, the Church, [359];
- sets up a catechetical school at Cæsarea in Palestine, [386].
- Ovid, his statement of the power of vicarious sacrifice, [261].
- Pantænus, his conversion, labours, and renown, [384].
- Paul, St., six names whereby he describes his commission, [168];
- the Church to him “the Body of Christ,” [162-165];
- says mission is necessary to every herald of the Gospel, [164];
- attests the grace given by ordination, [165];
- places in the one Christian Ministry the seat of dogmatic truth, [162];
- sees an inseparable bond in unity, truth, and government, [167];
- how he records the institution of the Priesthood, [132];
- appoints bishops, [165], [217].
- Peter, St., the six privileges recorded to have been bestowed on him, in which his primacy consists, [160];
- speaks of Rome under the name of Babylon, [xxix].
- Phillipps’ Kirchenrecht, [130].