Marius Victorinus, makes Paul's visit an acknowledgment of Peter's Primacy, [164].
Mastrezat, referred to, [232].
Metaphor, tests of clearness in, [267].
More, Sir Thomas, his statement to Luther of reasons for maintaining the Primacy, [263].
Mosheim, his admission that the early Fathers set forth a unity which terminates in the Papal See, as the hand does in the fingers, [197]-[198], note.
Muzzarelli, his works referred to, [255].
N.
Names, classes of, given in Scripture, [16].
Nicole, referred to, [232].
O.
Œcumenius, on the fruit of the Incarnation, [179].
Optatus, St., calls St. Peter's the single chair in which unity was to be observed by all, [110]
calls schism the greatest of evils, [231]
referred to, as explaining the term Catholic, [237]
ascribes the origin and maintenance of unity to Peter, [242].
Origen, says that Peter is so called from Christ the Rock, [10]
calls Peter the great foundation of the Church, [15]
describes the great honour given by Christ to Peter in the matter of the didrachmna, [36]
makes Peter the first, as Judas the last, of the Apostles, [89]
referred to, as defining the Church, [223]
distinguishes the Church as Catholic, [236]
states the principle of tradition, [275]
referred to, on same, [275].
P.
Pacian, St., calls the Church Catholic, [236]
explains the term, [237], [238]
describes the Church's unity, [239], note
ascribes the origin of unity to Peter, [242].
Paul, St., distinguishes St. Peter among the Apostles, [67]
why so much said of him in the Acts, [121]
his visitatorial power contrasted with St. Peter's, [146]
his epistles incidentally confirm St. Peter's Primacy, [160]
recognises St. Peter's Primacy, [161]
by going to visit him, [162]-[165]
and in his second visit, [166]-[169]
what is involved in his censure of St. Peter, [169]-[171]
its real amount, [177]
force of his terming the Church "one body," [193]
how emphatic he is in setting forth visible unity, [197].
Pelagius II., Pope, 578-590
states privileges of the Apostolic See, [253].
Petavius, shows that spiritual jurisdiction springs from the direct gift of Christ, [107].
Peter, St., first mention of him in the Gospel, [8]
meaning of his name, [9]
a special title of our Lord, [9]
name first promised, [8] conferred, [11]
explained and promises attached, [12], [97]-[99]
titles of, betokening his association with Christ, [15]
parallel between, and Abraham, [17]-[25], [206], [213]-[214]
his name explained by St. Chrysostome, [27]
his relation to the Apostles, [28], [98]-[9], [102], [104], [108]
his instruction in the theology and economy, [30]
witness of the transfiguration, [30]
of the Lord's prayer in His agony, [32]
of raising the daughter of Jairus, [33]
associated with Christ in paying of the didrachma, [34]
designated to be chief ruler of the Church, [48]
charged to confirm his brethren, [49]-[63]
is distinguished in having the resurrection proved to him, [66]
all our Lord's promises fulfilled to him, [70], and following
mentioned by the Evangelists differently from the other Apostles., [84]
named first in every catalogue, [86]
his sphere distinguished from that of John, [91]
his predominance in the sacred history, [92]
how often mentioned in the Gospels, [93]
and in the Acts, [118]
the type, the origin, and the efficient cause of unity, [100], [108]
looked up to, as a God upon earth, by the West, [113]
prominence given to him in the Acts [116]-[122]
directs the election of a new Apostle, [122]
defends the Apostles on the day of Pentecost, [125]
speaks for them the third and fourth time, [128]
proves his supreme authority by special miracles, [129]
cures Œneas and raises Dorcas, [132]
heals with his shadow, [133]
receives the Samaritans into the Church, [133]-[137]
and the Gentiles, [138]-[142]
exercises supreme judicial power, [144]
visits all churches, [145]
is the first to pronounce decision in the council of Jerusalem, [147]-[151]
his imprisonment and that of St. James and St. Paul, [151]
summary of his conduct in the Acts, [153]-[156]
his visible headship quite other than the headship of mystical influx, [157]
set with James and John parallel to Paul with Barnabas and Titus, [166]
the head, centre, fountain, root, and principle of unity, [195]
is in the episcopate what God the Father is in the divine monarchy, [195]
his office in the Church acknowledged by friend and foe, [198]
typified in Judith, [206], [214]-[215].
Peter, St. Chrysologus, says of Peter that he founds the Church by his firmness, [15]
advises Eutyches to obey the Pope, [61].
Philip, St., perhaps the first-called Apostle, [88]
Pionius, St., his acts call the Church Catholic, [236].
Polycarp, St., the epistle on his death calls the Church Catholic, [236].
Porphyry, distorts Paul's censure of Peter, [171].
Primacy, the nature of, defined in the three palmary texts, [104]-[110] shown to consist in superiority of jurisdiction, [209]-[212]
compared to the law of gravitation, [109], [209]
institution and exercise of, compared, [155]
the controversy on, reduced to one point, [205]
summary of, as set forth in the Acts, [153]
and generally, [200]-[203]
the end and purpose of, [212]
to which end three classes of reasons guide us,
i. the typical, [213]
ii. the analogical, [217]
iii. the real, [219]
bound up in the visibility and unity of the Church, [235]
what is required of those who deny it, [247]
its denial the origin of all actual divisions among Christians, [248]
its proof as considered absolutely, [249]
comparatively with that for the divine institution of bishops, the real presence, and the divinity of Christ, [259]-[274]
multiplicity of proof for it, [251]-[256]
the opposition of Greeks, Anglicans, and Protestants to it, merely negative, [257]
parallel between the opposition to it by sects now, and that to the doctrines of the Trinity and the Incarnation in the fourth, fifth, and sixth centuries, [264].
Primacy and Apostolate, their relation to each other, [78], [98]-[99], [102], [104].
Proclus, Patriarch of Constantinople, calls Peter first prelate of the Apostles, [216].
Proofs, the different sort of, and their whole sum, to be considered, [8]
different sorts of, and the principal here used, [246]
multiplicity of, for the Primacy, [247]
as considered absolutely, [249]
comparatively, [259]
concurrence of four great proofs for the Primacy, [250].
Prudentius, calls Peter the first disciple of God, [61].
R.
Reformers, distort Paul's censure of Peter, [172]
opposition between them and the Fathers as to Peter's Primacy, [176]
as to Church principles [227], note
denied the visibility of the Church, [222], note.
S.
Sacraments and Symbols lead from the visible to the invisible, [192].
Sense, in writing, definition of, [266], note.
Socrates and Sozomen, their canon respecting the bishop of Rome, [252].
Stephen, bishop of Dora, describes Peter's Primacy, [56], [83].
Stephen, bishop of Larissa, makes all the Churches of the world to rest in Peter's confession, [62].
Symmachus, Pope a.d. 498-514
likens the unity of the Apostolic See to that of the Trinity, [196].
T.
Tertullian, why our Lord gave Peter a name drawn from figures of Himself, [11]
says the Church is built on Peter, [15]
expresses Peter's supreme power, and distinguishes his sphere from that of John, [91]
ascribes the decision in the council of Jerusalem to St. Peter, [150], [164]
referred to, as defining the Church, [223]
and as explaining the term Catholic, [237], [238]
sets forth Church unity, [224]
denies that Peter's doctrine was censured, [175]
calls the Catholic Church near to Peter, [241]
says the Lord left the keys to Peter, and through him to the Church, [241]
his rule not to search for the truth among heretics, [261]
referred to, on the principle of tradition, [275].
Theodore, Abbot of the Stadium at Constantinople, addresses Pope Pascal I. as Peter, and beseeches him to exert his Primacy, [56]
calls Pope Leo III. father of fathers, &c., [216].
Theodoret, says stone a title of our Lord, [10]
terms Peter the most solid rock, [15]
ascribes the decision in the Council of Jerusalem to St. Peter, [151]
recognises Peter's Primacy, [161] and [163].
Theophylact, says that Peter confirms not only the Apostles, but all the faithful to the end of the world, [52]
interprets John xxi. [15]-[17], of supreme power over the Church given to Peter, [80].
Thomas, St., of Canterbury, sees in Paul's visit to Peter a proof of his Primacy, [165].
U.
Unity, that of the Father and the Son the archetype of the Church's unity, [195]
fourfold in the Church, of mystical influx, charity, faith, visible headship, [181]-[196]
texts on the Church's unity, referred to [220], [273], n. 27
Protestant notions of the Church's unity, [222]
that of Anglicans, [222]
that of distinguishing between internal and external unity, [225]
that of agreement in fundamentals, [232].
V.
Valentinian III., his constitution on the Primacy quoted, [255].
Vincent of Lerins, referred to, on principle of tradition, [275].
Vitringa, sets forth a Protestant notion of unity, [225]-[8].
Voss, on the Creed, referred to, [236].
W.
Walemburg, the brothers, referred to, [233].
Z.
Zaccharia, his works, referred to, [253].
Zeno, St., quoted, [15].
INDEX OF TEXTS.
THE NUMBER INDICATES THE PAGE.
Genesis.
v. 29 [17]
x. 25 [16]
xii. 1 [18]
— 4 [18]
xvii. 5 [18]
— 15 [17]
— 19 [16]
xviii. 17 [21]
xxii. 1 [19]
— 10 [19]
xxv. 25 [16]
— 26 [16]
— 30 [16]
xxvii. 36 [16]
xxx. 18 [16]
xxxii. 28 [17]
xl. 51-2 [16]
xlix. 10 [215]
Exodus.
ii. 10 [16]
Numbers.
ii. 3-9 [215]
x. 14 [215]
xii. 2 [156]
xiii. 17 [17]
xvi. 3 [155]
Judges.
i. 1-3 [215]
xx. 18 [215]
1 Paralip.
xxvii. 33 [87]
2 Paralip.
xxvi. 20 [87]
Nehemiah.
xii. 45 [87]
Psalms.
ii. 9 [75]
xlvii. 2 [3]
lxix. 26 [123]
lxxxii. 6 [25]
cviii. 8 [123]
cxvii. 22 [9]
cxxxi. 13, 14 [4]
Wisdom.
viii. 1 [136]
Isaiah.
vii. 3 [16]
ix. 6 [103]
xxviii. 16 [9], [24]
xl. 9-11 [72]
Ezechiel.
xxiv. 33 [72]
Daniel.
ii. 35 [9]
ix. 26 [5]
Osea.
i. 4-6-9 [16]
Micah.
v. 2 [42], [72]
Zachariah.
iii. 9 [9]
Malachi.
l. 11 [138]
1. Macc.
ii. 2-4 [16]
Matthew.
i. 1 [23]
ii. 6 [42]
iii. 1 [17]
v. 14 [3], [230]
x. 1 [11], [65]
— 2 [87], [89]
— 5 [134]
— 7 [130]
xii. 3 [84], [90]
xv. 24 [134]
— 30 [133]
xvi. 13-19 [12]
— 15 [19], [93]
— 16 [19], [64], [93], [94], [112]
— 17-20 [95]
— 18 [2], [94], [98], [103], [139], [163], [219], [221]
— 19 [102], [103]
xvii. 1 [87]
— 23 [34]
— 24 [34], [90]
— 27 [35], [90]
xviii. 1 [100]
— 2 [38]
— 17 [221]
— 18 [65], [102], [221]
— 21 [92]
xix. 23 [93]
— 27 [93]
— 28 [215]
xx. 20 [100]
— 27 [87]
xxiii. 8 [44]
— 9 [26]
xxvi. 36 [34]
—] 40 [90]
— 69 [85]
xxviii. 18 [68], [102]
— 19 [74]
— 19, 20 [3], [221]
Mark.
i. 16 [70]
— 16, 17 [18], [28]
— 18 [18]
— 36 [85], [90]
ii. 25 [84], [90]
iii. 11 [84]
— 13 [5], [65]
— 14 [11]
— 17 [16]
— 16-19 [86]
iv. 38 [71]
v. 35 [33]
— 37 [87]
xiii. 3 [87]
xiv. 33 [87]
xvi. 6 [66]
— 7 [85]
— 10 [84], [90]
— 15 [68], [74], [102], [138]
— 15-17 [130]
Luke.
iv. 40, 41 [133]
v. 3 [71]
— 10 [18]
vi. 4 [84]
— 12, 13 [65]
— 14 [11]
— 14-17 [86]
viii. 24 [71]
— 45 [85], [90]
— 51 [88]
ix. 32 [85], [90]
xi. 5 [261]
xii. 41, 42 [93]
xv. 9 [261]
— 22 [87]
xviii. 2 [261]
— 34 [38]
xx. 20-23 [40]
xxii. 8 [88]
— 22 [57]
— 24 [100]
— 24-30 [39], [41], [57], [58], [59]
— 26 [6], [141], [193], [194], [206], [210], [219], [221]
— 29 [215]
— 32 [21], [49], [51], [54], [55], [101], [104], [141], [219], [221]
xxiv. 29 [68], [102]
John.
i. 14 [178]
— 35-42 [8]
— 42 [18]
— 43 [89], [94]
— 44 [88]
iv. 23 [138]
v. 5-9 [131]
vi. 21 [71]
— 67, 68 [93]
x. 11-14-16 [72]
— 11-16 [4]
— 16 [104], [139]
— 34 [25]
xi. 16 [92]
— 52 [191]
xiii. 6 [92]
— 13 [43]
— 34-36 [183]
xiv. 8 [92]
— 12 [26]
— 16 [26], [188]
— 16-18 [183]
— 16, 26 [184], [230]
— 20 [182]
— 26 [184]
xv. 1-2, 5-7 [182]
— 9, 15 [26]
— 12, 13, 17 [183]
— 22-24 [129]
— 26 [221]
— 27 [126]
xvi. 7, 13-15 [184]
— 13 [43]
xvii. [1]
— 11, 21 [195]
— 12, 13 [57], [65], [190], [194]
— 17 [221]
— 21 [129], [180], [221]
xx. 21 [122], [139]
— 21-23 [102]
— 23 [26]
xxi. 1-14 [71]
— 2 [88]
— 15 [19], [73], [104], [139], [219], [221]
— 16, 22 [157], [158]
— 18 [82]
— 21-22 [91]
Acts.
i. 4-8 [69], [102], [221]
— 8 [126]
— 15 [119]
— 15, 16, 20, 21, 22 [123]
ii. 13 [119]
— 14 [85]
— 13-16 [125]
— 14, 27 [119]
— 32 [126]
— 36 [126]
— 37 [85]
— 37, 38 [119]
— 37, 38, 40, 41 [127]
— 44 [129]
iii. 2-8 [131]
— 4 [119]
— 11, 12 [119]
iv. 3 [85]
— 4 [128]
— 7, 8 [128]
— 32 [129]
v. 2 [145]
— 8, 3, 9 [144]
— 12-14 [133]
— 15-16 [133]
— 29 [85], [119]
viii. 14 [137]
— 14-22 [135]
ix. 32 [138], [168]
— 31-32 [145]
— 39-41 [132]
x. 1-6 [138]
x. 10 [21]
— 10-16 [139]
— 19 [141]
— 28 [140]
— 33, 43-47 [141]
xi. 1-4 [142]
— 3, 17, 18 [173]
— 18 [156]
xii. 1-5 [152]
xv. 6-11 [69], [147]
— 7 [21]
— 12 [148]
— 28 [149]
— 36 [146]
xvi. 4 [69], [149]
xvii. 28 [115]
xx. 28 [69], [74], [75]
Romans.
i. 11 [54]
— 25 [221]
v. 5 [183]
viii. 15 [26]
— 17 [26]
ix. 4-5 [167]
xii. 5 [178]
xv. 8 [167]
— 9 [168]
xvi. 7 [161]
— 25 [51]
1 Corinthians.
i. 7 [51]
— 12 [160], [161]
iii. 11 [25]
— 22 [160], [161]
v. 1-5 [69]
ix. 5 [160], [161]
x. 4 [112]
— 17 [192]
— 18 [214]
xii. 7-13 [186]
— 11 [185], [188]
— 12 [191], [194]
— 13 [192]
— 27 [115]
xiii. 12 [26]
xiv. 33 [221]
xv. 1-9 [67]
— 5 [160]
2 Corinthians.
i. 21 [51]
iv. 17 [230]
viii. 23 [161]
x. 6 [70]
Galatians.
i. 16-19 [162]
— 18 [171], [174]
ii. 1-2 [165], [171]
— 7-9 [166], [168]
— 8-9 [168]
— 11-14 [169]
iii. 7 [22]
— 16 [23]
v. 19, 20 [221]
vi. 16 [214]
Ephesians.
i. 9, 22 [178]
— 10 [29]
— 22 [157], [197]
ii. 20 [9]
— 21 [24]
iii. 5 [137]
— 6 [51]
— 10 [198]
iv. 4 [194], [197], [221]
— 7-16 [186]
— 8, 11 [197]
— 11 [59], [105], [188], [193]
— 12 [187], [193]
— 12-13 [106]
— 13 [185], [187]
— 14 [187]
— 15 [157], [230]
— 25 [181]
v. 23 [191], [197], [230]
— 23, 27 [157]
— 27 [221]
— 30, 32 [4]
Colossians.
i. 17 [104]
— 18 [157], [194]
ii. 6 [51]
— 9 [188]
2 Thessalonians.
ii. 16 [51]
1 Timothy.
i. 15 [87]
iii. 15 [4], [221]
2 Timothy.
ii. 2 [275]
Titus.
i. 5 [146]
ii. 11 [221]
— 14 [221]
iii. 10 [261]
Hebrews.
i. 3 [104]
xiii. 8 [44]
— 20 [104]
1 Peter.
ii. 25 [221]
v. 3 [153]
— 10 [51], [53], [74], [75]
2 Peter.
i. 4 [197]
— 14 [31]
iii. 2, 3 [230]
— 16 [171]
James.
i. 17 [204]
1 John.
i. 1 [6]
v. 6, 7 [32]
Jude.
18 [230]
Apocalypse.
ii. 27 [76]
iii. 2 [53], [54]
— 7 [13], [103]
vii. 9 [140]
xvii. 14 [103]
xix. 15 [76]
xxii. 16 [13]
LONDON:
RICHARDSON AND SON, 172, FLEET STREET;
9, CAPEL ST., DUBLIN; AND DERBY.
Transcriber's Notes:
Archaic spelling has been retained.
Punctuation errors corrected without comment.
Footnote markers in original book are inconsistent. Some come before the reference cited, some after, some in the middle.
Apparent typesetting errors corrected as noted below:
Pg 18 begun changed to began (in the last days He began)
Pg 43 ensample changed to example (given you an example)