the human fountain of this double power in the created nature of Christ, [121];
whence it is transfused into the Church, His Body, [122], [123-6];
grace, as given to the Church complete and indefeasible, [127];
as given to the individual may be withdrawn, [131];
actual bestowal of this grace on the Church, [138-142];
grace necessary for the acceptance and maintenance of truth, [155-6], [167], [170-2], [269];
grace, truth, and unity, viewed by S. Cyprian as inseparable, [332-3].
Greek mind, its standing-point, [380];
represents human reason more than any other ancient race, [382];
aided by a matchless language, [379];