Bible Myths and their Parallels in other Religions / Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning

by T. W. Doane

[92:3] The Pentateuch Examined, vol. ii. pp. 186, 187.

[92:4] The Religion of Israel, p. 9.

[92:5] Besides the many other facts which show that the Pentateuch was not composed until long after the time of Moses and Joshua, the following may be mentioned as examples: Gilgal, mentioned in Deut. xi. 30, was not given as the name of that place till after the entrance into Canaan. Dan, mentioned in Genesis xiv. 14, was not so called till long after the time of Moses. In Gen. xxxvi. 31, the beginning of the reign of the kings over Israel is spoken of historically, an event which did not occur before the time of Samuel. (See, for further information, Bishop Colenso's Pentateuch Examined, vol. ii. ch. v. and vi.)

[93:1] The Religion of Israel, p. 9.

[93:2] Ibid. p. 10.

[93:3] Chambers's Encyclo., art. "Jews."

[93:4] The Religion of Israel, pp. 10, 11.

[94:1] The Religion of Israel, p. 11.

[94:2] See Ibid. pp. 120, 122.

[94:3] See Ibid. p. 122.