[115:6] Beal: Hist. Buddha, p. 25.
[115:7] Hardy: Manual of Buddhism, p. 141.
[115:8] A Christian sect called Collyridians believed that Mary was born of a virgin, as Christ is related to have been born of her (See note to the "Gospel of the Birth of Mary" [Apocryphal]; also King: The Gnostics and their Remains, p. 91, and Gibbon's Hist. of Rome, vol. v. p. 108, note). This idea has been recently adopted by the Roman Catholic Church. They now claim that Mary was born as immaculate as her son. (See Inman's Ancient Faiths, vol. i. p. 75, and The Lily of Israel, pp. 6-15; also [fig. 17], ch. xxxii.)
"The gradual deification of Mary, though slower in its progress, follows, in the Romish Church, a course analogous to that which the Church of the first centuries followed, in elaborating the deity of Jesus. With almost all the Catholic writers of our day, Mary is the universal mediatrix; all power has been given to her in heaven and upon earth. Indeed, more than one serious attempt has been already made in the Ultramontane camp to unite Mary in some way to the Trinity; and if Mariolatry lasts much longer, this will probably be accomplished in the end." (Albert Réville.)
[116:1] Huc's Travels, vol. i. pp. 326, 327.
[116:2] Ibid. p. 327.
[116:3] Oriental Religions, p. 604.
[116:4] See Bunsen's Angel-Messiah.
[116:5] Asiatic Researches, vol. ii. p. 309, and King's Gnostics, p. 167.
[116:6] See Bunsen's Angel-Messiah, pp. 10, 25 and 44.