Bible Myths and their Parallels in other Religions / Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning

by T. W. Doane

FOOTNOTES:

[154:1] Matthew, ii.

[154:2] Luke, ii.

[154:3] Eusebius's Life of Constantine, lib. 3, chs. xl., xli. and xlii.

[155:1] Protevangelion. Apoc. chs. xii., xiii., and xiv., and Lily of Israel, p. 95.

[155:2] See Higgins: Anacalypsis, vol. ii. pp. 98, 99.

[155:3] Farrar's Life of Christ, p. 38, and note. See also, Hist. Hindostan, ii. 311.

[155:4] King: The Gnostics and their Remains, p. 134.

[155:5] Higgins: Anacalypsis, vol. ii. p. 95.

[155:6] Some writers have tried to connect these by saying that it was a cave-stable, but why should a stable be in a desert place, as the narrative states?