"Among the Hindoos, we have the Triad of Brahmā, Vishnu, and Siva; so, among the votaries of Buddha, we find the self-triplicated Buddha declared to be the same as the Hindoo Trimurti. Among the Buddhist sect of the Jainists, we have the triple Jiva, in whom the Trimurti is similarly declared to be incarnate."

In this Trinity Vajrapani answers to Brahmā, or Jehovah, the "All-father," Manjusri is the "deified teacher," the counterpart of Crishna or Jesus, and Avalokitesvara is the "Holy Spirit."

Buddha was believed by his followers to be, not only an incarnation of the deity, but "God himself in human form"—as the followers of Crishna believed him to be—and therefore "three gods in one." This is clearly illustrated by the following address delivered to Buddha by a devotee called Amora:

"Reverence be unto thee, O God, in the form of the God of mercy, the dispeller of pain and trouble, the Lord of all things, the guardian of the universe, the emblem of mercy towards those who serve thee—OM! the possessor of all things in vital form. Thou art Brahmā, Vishnu, and Mahesa; thou art Lord of all the universe. Thou art under the proper form of all things, movable and immovable, the possessor of the whole, and thus I adore thee. I adore thee, who art celebrated by a thousand names, and under various forms; in the shape of Buddha, the god of mercy."[371:3]

The inhabitants of China and Japan, the majority of whom are Buddhists, worship God in the form of a Trinity. Their name for him (Buddha) is Fo, and in speaking of the Trinity they say: "The three pure, precious or honorable Fo."[372:1] This triad is represented in their temples by images similar to those found in the pagodas of India, and when they speak of God they say: "Fo is one person, but has three forms."[372:2]

In a chapel belonging to the monastery of Poo-ta-la, which was found in Manchow-Tartary, was to be seen representations of Fo, in the form of three persons.[372:3]

Navarette, in his account of China, says:

"This sect (of Fo) has another idol they call Sanpao. It consists of three, equal in all respects. This, which has been represented as an image of the Most Blessed Trinity, is exactly the same with that which is on the high altar of the monastery of the Trinitarians at Madrid. If any Chinese whatsoever saw it, he would say that Sanpao of his country was worshiped in these parts."

And Mr. Faber, in his "Origin of Heathen Idolatry," says:

"Among the Chinese, who worship Buddha under the name of Fo, we find this God mysteriously multiplied into three persons."