The rock of Behistun, the sculptured chronicle of the glories of Darius, king of Persia, situated on the western frontier of Media, on the high-road from Babylon to the eastward, was used as a "holy of holies." It was named Bagistane—"the place of the Baga"—referring to Ormuzd, chief of the Bagas. When examined with the lenses of linguistic science, the "Bogie" or "Bug-a-boo" or "Bugbear" of nursery lore, turns out to be identical with the Slavonic "Bog" and the "Baga" of the cuneiform inscriptions, both of which are names of the Supreme Being. It is found also in the old Aryan "Bhaga," who is described in a commentary of the Rig-Veda as the lord of life, the giver of bread, and the bringer of happiness. Thus, the same name which, to the Vedic poet, to the Persian of the time of Xerxes, and to the modern Russian, suggests the supreme majesty of deity, is in English associated with an ugly and ludicrous fiend. Another striking illustration is to be found in the word devil itself. When traced back to its primitive source, it is found to be a name of the Supreme Being.[391:2]
The ancients had a great number of festival days, many of which are handed down to the present time, and are to be found in Christianity.
We have already seen that the 25th of December was almost a universal festival among the ancients; so it is the same with the spring festivals, when days of fasting are observed.
The Hindoos hold a festival, called Siva-ratri, in honor of Siva, about the middle or end of February. A strict fast is observed during the day. They have also a festival in April, when a strict fast is kept by some.[392:1]
At the spring equinox most nations of antiquity set apart a day to implore the blessings of their god, or gods, on the fruits of the earth. At the autumnal equinox, they offered the fruits of the harvest, and returned thanks. In China, these religious solemnities are called "Festivals of gratitude to Tien."[392:2] The last named corresponds to our "Thanksgiving" celebration.
One of the most considerable festivals held by the ancient Scandinavians was the spring celebration. This was held in honor of Odin, at the beginning of spring, in order to welcome in that pleasant season, and to obtain of their god happy success in their projected expeditions.
Another festival was held toward the autumn equinox, when they were accustomed to kill all their cattle in good condition, and lay in a store of provision for the winter. This festival was also attended with religious ceremonies, when Odin, the supreme god, was thanked for what he had given them, by having his altar loaded with the fruits of their crops, and the choicest products of the earth.[392:3]
There was a grand celebration in Egypt, called the "Feast of Lamps," held at Sais, in honor of the goddess Neith. Those who did not attend the ceremony, as well as those who did, burned lamps before their houses all night, filled with oil and salt: thus all Egypt was illuminated. It was deemed a great irreverence to the goddess for any one to omit this ceremony.[392:4]
The Hindoos also held a festival in honor of the goddesses Lakshmi and Bhavanti, called "The feast of Lamps."[392:5] This festival has been handed down to the present time in what is called "Candlemas day," or the purification of the Virgin Mary.