[567:2] "Christ is a name having no spiritual signification, and importing nothing more than an ordinary surname." (Dr. Giles: Hebrew and Christian Records, vol. ii. p. 64.)

"The name of Jesus and Christ was both known and honored among the ancients." (Eusebius: Eccl. Hist., lib. 1, ch. iv.)

"The name Jesus is of Hebrew origin, and signifies Deliverer, and Savior. It is the same as that translated in the Old Testament Joshua. The word Christ, of Greek origin, is properly not a name but a title, signifying The Anointed. The whole name is therefore, Jesus the Anointed or Jesus the Messiah." (Abbott and Conant; Dic. of Relig. Knowledge, art. "Jesus Christ.")

In the oldest Gospel extant, that attributed to Matthew, we read that Jesus said unto his disciples, "Whom say ye that I am?" whereupon Simon Peter answers and says: "Thou art the Christ, the Son of the living God. . . . Then charged he his disciples that they should tell no man that he was Jesus THE Christ." (Matt. xvi. 15-20.)

This clearly shows that "the Christ" was simply a title applied to the man Jesus, therefore, if a title, it cannot be a name. All passages in the New Testament which speak of Christ as a name, betray their modern date.

[567:3] "This name (Christian) occurs but three times in the New Testament, and is never used by Christians of themselves, only as spoken by or coming from those without the Church. The general names by which the early Christians called themselves were 'brethren,' 'disciples,' 'believers,' and 'saints.' The presumption is that the name Christian was originated by the Heathen." (Abbott and Conant: Dic. of Relig. Knowledge, art. "Christian.")

"We are called Christians (not, we call ourselves Christians). So, then, we are the best of men (Chrēstians), and it can never be just to hate what is (Chrēst) good and kind;" [or, "therefore to hate what is Chrestian is unjust.">[ (Justin Martyr: Apol. 1. c. iv.)

"Some of the ancient writers of the Church have not scrupled expressly to call the Athenian Socrates, and some others of the best of the heathen moralists, by the name of Christians." (Clark: Evidences of Revealed Relig., p. 284. Quoted in Ibid. p. 41.)

"Those who lived according to the Logos, (i. e., the Platonists), were really Christians." (Clemens Alexandrinus, in Ibid.)

"Undoubtedly we are called Christians, for this reason, and none other, than because we are anointed with the oil of God." (Theophilus of Antioch, in Ibid. p. 399.)