Before her release, however, she is visited by a denizen from the Land of Youth. A great bird comes down through her roof-window. On the floor of the hut his bird-plumage falls from him and reveals a glorious youth. Like Danaë, like Leda, like Ethlinn daughter of Balor, she gives her love to the god. Ere they part he tells her that she will be taken to the king, but that she will bear to her Danaan lover a son [pg 167] whose name shall be Conary, and that it shall be forbidden to him to go a-hunting after birds.
So Conary was born, and grew up into a wise and noble youth, and he was fostered with a lord named Desa, whose three great-grandsons grew up with him from childhood. Their names were Ferlee and Fergar and Ferrogan; and Conary, it is said, loved them well and taught them his wisdom.
Conary the High King
Then King Eterskel died, and a successor had to be appointed. In Ireland the eldest son did not succeed to the throne or chieftaincy as a matter of right, but the ablest and best of the family at the time was supposed to be selected by the clan. In this tale we have a curious account of this selection by means of divination. A “bull-feast” was held—i.e., a bull was slain, and the diviner would “eat his fill and drink its broth”; then he went to bed, where a truth-compelling spell was chanted over him. Whoever he saw in his dream would be king. So at Ægira, in Achæa, as Whitley Stokes points out, the priestess of Earth drank the fresh blood of a bull before descending into the cave to prophesy. The dreamer cried in his sleep that he saw a naked man going towards Tara with a stone in his sling.
The bull-feast was held at Tara, but Conary was then with his three foster-brothers playing a game on the Plains of Liffey. They separated, Conary going towards Dublin, where he saw before him a flock of great birds, wonderful in colour and beauty. He drove after them in his chariot, but the birds would go a spear-cast in front and light, and fly on again, never letting him come up with them till they reached the sea-shore. Then he lighted down from his chariot and took out his sling to cast at them, whereupon they [pg 168] changed into armed men and turned on him with spears and swords. One of them, however, protected him, and said: “I am Nemglan, king of thy father's birds; and thou hast been forbidden to cast at birds, for here there is no one but is thy kin.” “Till to-day,” said Conary, “I knew not this.”
“Go to Tara to-night,” said Nemglan; “the bull-feast is there, and through it thou shalt be made king. A man stark naked, who shall go at the end of the night along one of the roads to Tara, having a stone and a sling—'tis he that shall be king.”
So Conary stripped off his raiment and went naked through the night to Tara, where all the roads were being watched by chiefs having changes of royal raiment with them to clothe the man who should come according to the prophecy. When Conary meets them they clothe him and bring him in, and he is proclaimed King of Erin.
Conary's Geise
A long list of his geise is here given, which are said to have been declared to him by Nemglan. “The bird-reign shall be noble,” said he, “and these shall be thy geise:
“Thou shalt not go right-handwise round Tara, nor left-handwise round Bregia,[130]