Ah, the pitiful farmers! This greedy egotism is the (historically and socially inevitable) pathetic mentality that has been deeply implanted in the farmers who for generations have suffered from the poverty brought about by cruel plundering. Was this the reason Marx chose the city laborers as the soldiers in his revolution instead of the farmers?
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To say "Refuse to sell food!" or "Down with the cities!" seems extremely cruel and subversive, but it is nothing compared to the unmitigated robbery and tyranny that the city has committed during the last five thousand years.
It Is the Plundering and Destructive Idlers Who Are the
Subversive Elements
When we say "Down with the cities!" we do not at all mean that we should kill all the city dwellers. We are merely saying, "Give up your extravagance." We are saying, "Stop your insatiable plundering." We are saying, "Dismantle that mechanism of plunder." We are saying, "Let us create a society of austerity in which all practice direct cultivation." [34]
Why is it cruel and seditious to say "Give up being a robber"? Why is it wrong to say "Stop driving others into poverty so that you can, by their sacrifices, live an extravagant life"?
Long ago the farmers, no longer able to bear the burden of harsh exploitation, sent representatives to the feudal lords to plead for reductions in the amount of rice they had to send as tribute. The reply was, "You insolents! Do you not fear your master? Such effrontery cannot be forgiven!" And they were decapitated. This is outrageous. The insolents were the feudal lords (idlers) who, in order to continue their own extravagance and gluttony, cruelly robbed the farmers. And their spirit of idleness comes all the way down to our modern city. Even now if we were to say, "Stop plundering for your own extravagance!" "Stop destroying for your own ease!" or "Be satisfied with a life of austerity!" the city would surely consider us subversive elements, and look upon us with severe disapproval. The real subversive elements are the city dwellers themselves, who continue their rapacious and destructive ways as if it is their natural right, who nonchalantly continue their lives of convenience, while contentedly patting their fat bellies.
Should We Be "Thankful" for Urban Civilization?
As I mentioned at the beginning of this chapter, there are many who believe that the flourishing of civilization and culture is more important than anything else; that the city, the value of which is absolute, is contributing 100 percent to such; and that the city is sacred and must not be desecrated. Though I have already said quite a bit on this subject, I would here like to go into it in a little more detail.
For example, the believers say that the civilization of the Shinkansen train and the jet has made considerable contributions to politics, economics, and culture. A company of singers that performs in Tokyo at noon can give the same performance in Osaka in the evening. "Is this not a wonderful world we live in?" they say. Who are they kidding? This silver-tongued, idiotic lot of singers, these idle and gluttonous bloodsuckers, go from Tokyo to Osaka on the Shinkansen which wastes incredible amounts of energy, assaults our ears with noise, and runs on rails over the concrete ties which are destroying the land. Then in Osaka they sing the same idiotic songs. Now, tell me what I should be thankful for. Should I be thankful for the activities of such people who, with each passing minute, bring about the increasing devastation of the Earth?