The priest winced.

"None can prove that matter," he said, recovering his composure with an effort.

"Except I," she retorted, "who have the very letter that was written to Rum Dass that brought him into thy clutches—and five other proofs beside! Two long years I waited to have a hold on thee, priest, before I came to blossom in the odor of thy sanctity; now I am willing to take the small chance of thy temper getting the better of discretion!"

"You are a devil," he said simply, profoundly convinced of the truth of his remark; and she laughed like a mischievous child, clapping her hands together.

"So now," she said, "there is little else to discuss. If Gungadhura should be superstitious fool enough to come to thee again for auguries and godly counsel—"

"He comes always. He shows proper devotion to Jinendra."

"Repeat the former story that a clue to the treasure must be found in
Blaine sahib's house —"

"In what form? He will ask me again in what form the clue will be, that he may recognize it?"

"Tell him there is a map. And be sure to tell him that Tom Tripe is welcome at the house. Have you understood? Then one other matter: when it is known that I am back in my palace Gungadhura will set extra spies on me, and will double the guard at all the doors to keep me from getting out again. He will not trust Tom Tripe this time, but will give the charge to one of the Rajput officers. But he will have been told that I was at the commissioner sahib's house this morning, and therefore he will not dare to have me strangled, because the commissioner sahib might make inquiries. I have also made other precautions—and a friend. But tell Gungadhura, lest he make altogether too much trouble for me, that I applied to the commissioner sahib for assistance to go to Europe, saying I am weary of India. And add that the commissioner sahib counseled me not to go, but promised to send English memsahibs to see me." (She very nearly used the word American, but thought better of it on the instant.)

"He will ask me how I know this," said the Brahman, turning it all over slowly in his mind and trying to make head or tail of it.