"Thank you," he said gravely. "There were others who had no permits. Will you walk with me through the camp?"
That was new annoyance, for with such a search as I had in mind what interest could there be in a camp for convalescent Sikhs? Tents pitched at intervals—a hospital marquee—a row of trees under which some of the wounded might sit and dream the day through-these were all things one could imagine without journeying to India. But there was nothing to do but accept, and I walked beside him, wishing I could stride with half his grace.
"There are no well men here," he told me. "Even the heavy work about the camp is done by convalescents."
"Then why are you here?" I asked, not trying to conceal admiration for his strength and stature.
"I, too, am not yet quite recovered."
"From what?" I asked, impudent because I felt desperate. But I drew no fire.
"I do not know the English name for my complaint," he said. (But he spoke English better than I, he having mastered it, whereas I was only born to its careless use.)
"How long do you expect to remain on the sick list?" I asked, because a woman once told me that the way to make a man talk is to seem to be interested in himself.
"Who knows?" said he.
He showed me about the camp, and we came to a stand at last under the branches of an enormous mango tree. Early though it was, a Sikh non-commissioned officer was already sitting propped against the trunk with his bandaged feet stretched out in front of him—a peculiar attitude for a Sikh.