From the Book of the Sayings of Tsiang Samdup.

CHAPTER IV

“I AM ONE WHO STRIVES TO TREAD THE MIDDLE WAY.”

The two Tibetans entered, the older man leading, and squatted on a mat which the younger man spread on the floor. Their manner suggested that they had accepted an invitation, instead of having gained admission by persistence; but Ommony, watching every movement in the mirror, noticed that the older man laid his hand on the seat of the chair he himself had just occupied—which, being old, he might have done to help himself down on the mat, but, being active, he almost certainly did for another reason.

Chutter Chand sat at his desk magisterially, wiping at the gold-rimmed spectacles again, waiting for the visitors to speak first. But they were not to be tempted into that indiscretion. They sat still and were bland, while Diana came and deliberately sniffed them over. The hound seemed interested; she lay down where she could watch them both, her jowl on her paws, one ear up, and her tail moving slightly from side to side clearing a fan-shaped pattern in the dust.

The old man was a miracle of wrinkles. He resembled one of those Chinese statuettes in ivory, yellowed by time, that suggest that life is much too comical a business to be taken seriously—much too serious a business to be cumbered with pride and possessions. He was a living paradox in a long, snuff-colored robe, the ends of which he arranged over his lap, leaving the hairy strong legs of a mountaineer uncovered. He helped himself to an enormous quantity of snuff from an old Chinese silver box, that he presently stowed away in a fold of his garment. The pungent stuff appeared to have no effect on him, although Diana, catching a whiff of it, sneezed violently and Chutter Chand followed suit.

The young man was another ivory enigma, absolutely smooth in contrast to the elder’s wrinkles, and much paler. He, too, wore snuff-colored clothes. His head was wrapped in a turban of gorgeously embroidered brown silk, in contrast to the other’s monkish simplicity, and the cloth of which his cloak was made seemed to be of lighter and better material than the older man’s. He was remarkably good-looking—straight-featured and calm—placid, not apparently from self-contentment but from assurance that life holds a definite purpose and that he was being led along the narrow road. There was an air of good temper and wisdom about him, no apparent pride nor any mean humility. His eyes were blue-gray, his hands small, strong and artistic. His feet, too, were small but evidently used to walking. He was in every dimension smaller than the older man, unless mind is a dimension; they appeared to be equals in mental aroma, and they exuded that in the mysterious way of a painting by Goya y Lucientes.

“Well, what do you want?” Chutter Chand asked at last in English. It was a ridiculous language, on the face of it, to use to a Tibetan; but the older man had been using English in the outer shop, and Chutter Chand knew no Prakrit dialect.

The answer, in English devoid of any noticeable accent, was given by the older man in a voice as full of humor as his wrinkled face.

“The piece of jade,” he said, unblinking, ending on a rising note that suggested there was nothing to explain, nothing to argue about, nothing to do but be reasonable. He snapped his fingers, and Diana, normally a most suspicious dog, came close to him. He ran his fingers through her hair and she laid her huge jowl on his knee. Chutter Chand crossed and uncrossed his legs restlessly.