The lady Ayisha heard that remark, and the things she said for the next ten minutes about men in general and old Ali Baba in particular were as poisonous as the brimstone that once rained down on Sodom and Gomorrah. She seemed to have no sense of being under obligation for the escort, but rather to think we were all in her debt for the privilege—a circumstance which appeared to me to bode ill for the manners of the gentry we proposed to visit.
Thereafter—I suppose since she considered she had utterly routed and reduced me to submission after the messenger's escape she summoned me to her side, thrusting the shibrayah curtains apart and beckoning with the fingers turned downward, Bedouin fashion. We conversed quite amicably for more than an hour, she mocking my Arabic pronunciation, but asking innumerable questions about India—who my mother was, for instance, and whether my father used to beat her much; what physic was used in India for date-boils; why I had not stayed at home; wasn't I afraid of meeting Ali Higg; and were there such great ones as he in India?
So, as there wasn't one chance in ten million of her knowing anything at all about India, I saw fit to explain that as a cockroach is to Allah so was Ali Higg to dozens of Indian bandits I had known. I told her tales of men's head piled mountains high, and of roads of corpses over which rajahs drove their chariots; of arenas full of tigers into which living prisoners were thrown once a week; and of a sheer cliff more than a mile high, over which women were tossed to alligators.
She took it all in, but doubted demurely at the end of it whether all those princely Indian terrorists added together could, as she put it, "reach to the middle of the thigh of Ali Higg"!
I asked her how she had come to marry the gentleman, and she answered with becoming pride that he had plundered her from the Bagdad caravan; but I think she meant by that a caravan of Bedouin on their way from Bagdad to wherever the grazing and thieving were good. She had a way of her own of enlarging things. Finally she asked me whether I carried good poison in my chest of medicines, and I told her I had some that could reach down to hell and kill the ifrits.
"Wallah!" she answered. "If you two eunuchs hadn't lost that prisoner we could have tested some of it on him!"
After that she dismissed me, I suppose that she might meditate on poison in the moonlight. I rode forward to take counsel with Grim, and some time during the night she got word with one of Ali Baba's younger sons. We had hardly camped an hour after dawn in the red-hot foothills east of the Dead Sea when Narayan Singh caught him rifling my chest, and he had the impudence to ask which were poisons and which not. Narayan Singh threatened an appeal to Grim, and the man apologized; but I saw Ayisha giving him sweetmeats in her tent not long afterward.
She had none of the ordinary Moslem woman's notions of privacy. A whole Bedouin family will live in a black tent ten by twelve, and though she had picked up wondrous ideas of high estate since her infancy, the desert upbringing remained. Her tent was pitched each day in the midst of ours, and she ordered every one about, Grim included, as if we were her husband's purchased slaves. And because it was Grim's idea to make use of her to gain access to her husband we all put up with it, fetching and carrying without a murmur—that is to say, all except one of us.
Whenever Narayan Singh had to do her bidding his great black beard rumbled with discontent; and as that only amused her she ordered him about more than any one, the others aiding and abetting by inventing things for him to be told to do. But it hardly paid her in the long run.
On the third day, when we camped by an old well that Ali Baba swore was the identical one made by the angel Gabriel to provide water for Hagar and Ishmael—there are twenty or thirty of those identical wells in Palestine alone, to say nothing of Arabia—she began to take a particular fancy to Grim and to treat him with more respect, giving him the title of prince on occasion, and abusing the men for not attending more swiftly to his needs.