About midnight Ayisha made up her mind to enjoy the shibriyah, more, I suspect, for the sake of annoying the Sikh than because she really wanted it. So she ranged alongside, and chiefly because I was curious and chose to be amused, but partly because of my league with Narayan Singh to keep watch on her, I checked my protesting camel and let him drop back into place behind them.

I knew Narayan Singh was awake, for I had seen the glow of his cigarette through the curtains ten minutes before; but he pretended to be asleep, so that she had to get the camels flank to flank and put her hand inside the curtains to awake him. Then he did the obvious thing and seized her hand, and I heard his bass voice answering her shrill protests. I don't know why, but the moonlight that made all things clear seemed also to make words more than usually distinct.

"Ah!" he boomed. "I dreamed of paradise. I awake and find a houri with her hand in mine! Il-hamd'ul-illah!* I Enter, beloved! Why waste the moonlight hours?" [* Thanks be to God!]

"Pig!" she retorted. "Father of bristles! Let my hand go!"

"Nay, lovely one! I awake—I see—I understand; thou art not a houri after all, but that same Ayisha I have loved in secret all these burning days! I, who had resolved that gold and honor were as feathers in the scale against thy kisses, am I blessed as last?"

"Cursed by black ifrits, thou son of an Afghan pig! Let me go, and get out of that shibriyah!"

"Such eyes! Behold, the moon is pale beside them, and the stars mere drops of sweat on the sky's dull cheek! Such loveliness as thine, beloved, needs a warrior to worship it—such a man as I, who would cut the throats of kings for a kind word from thee!"

Don't forget, you fellows who have to call on a girl a dozen Sunday evenings in succession before she will go to the movies or condescend to sit out a dance with you, that east of the fifteenth meridian the situation is reversed, and the man who wasn't swift about his wooing would stand no chance at all. Modesty of approach is reckoned a sure sign of unworthiness, and deference as cowardice that fears to seize an opportunity.

"An Indian lover and a boasting louse are one," she answered; but she laughed as she said it, and her voice had lost the shrill note.

"Hah! Try me!" he retorted, tugging at her hand again, and whether or not she tried really hard to release it she failed. "Boasts should be put to the test, beloved! We of the North have a way of understanding our performance. I would burn and lay waste cities for thy sake! Come!"