A number of the building practices remain to be described, but these will be best understood when the individual tribal canoe forms are examined. No written description of building canoes can be understood without reference to drawings, and to promote this understanding construction details have been shown on many of those of individual canoes of each tribal type.
Figure 48
"Peter Joe at Work." Drawing by Adney for his article "How an Indian Birch-Bark Canoe is Made" (Harper's Young People, supplement, July 29, 1890).
Chapter Four
EASTERN MARITIME REGION
Study of the tribal forms of bark canoes might well be started with the canoes of the eastern coastal Indians, whose craft were the first seen by white men. These were the canoes of the Indians inhabiting what are now the Maritime Provinces and part of Quebec, on the shores of the St. Lawrence River and in Newfoundland, in Canada, and of the Indians of Maine and New Hampshire, in New England. Within this area were the Micmac, the Malecite, and the mixture of tribal groups known as the Abnaki in modern times, as well as the Beothuk of Newfoundland. All these groups were expert canoe builders and it was their work that first impressed the white men with the virtues of the birch-bark canoe in forest travel.
Micmac
The Micmac Indians appear to have occupied the Gaspé Peninsula, most of the north shore of New Brunswick and nearly all the shores of the Bay of Fundy as well as all of Nova Scotia, Prince Edward Island, and Cape Breton. They may have also occupied much of southern and central New Brunswick as well, but if so they had been driven from these sections by the Malecites before the white men came. The Micmacs were known to the early French invaders under a variety of names; "Gaspesians," "Canadiens," "Sourikois," or "Souriquois," while the English colonists of New England called them merely "Eastern Indians." The name Micmac is said to mean "allies" and not known, but this name was in use early in the 18th century, if not before 1700.