And for the sake of having a list, Kim Fabricius offers on the internet the following list of "Twenty great clergymen in novels:"

1.William Collins in Jane Austen, Pride and Prejudice (1813)
2.Arthur Dimmesdale in Nathaniel Hawthorne, The Scarlet Letter (1850)
3.Father Mapple in Herman Melville, Moby-Dick (1851)
4.Obadiah Slope in Anthony Trollope, Barchester Towers (1857)
5.Charles François-Bienvenu Myriel in Victor Hugo, Les Misérables (1862)
6.Edward Casaubon in George Eliot, Middlemarch (1871)
7.Father Zossima in Fyodor Dostoevsky, The Brothers Karamazov (1880)
8.Jean Marie Latour in Willa Cather, Death Comes for the Archbishop (1927)
9.The young curate in Georges Bernanos, The Diary of a Country Priest (1936)
10.The unnamed priest in Graham Greene, The Power and the Glory (1940)
11.Father Paneloux in Albert Camus, The Plague (1947)
12.Hazel Motes in Flannery O'Connor, Wise Blood (1952)
13.Stephen Kumalo in Alan Paton, Cry, the Beloved Country (1948)
14.Dean Jocelin in William Golding, The Spire (1964)
15.Sebastião Rodrigues in Endo Shusaku, Silence (1966)
16.William of Baskerville in Umberto Eco, The Name of the Rose (1983)
17.Oscar Hopkins in Peter Carey, Oscar and Lucinda (1988)
18.Clarence Wilmot in John Updike, In the Beauty of the Lilies (1996)
19.Nathan Price in Barbara Kingsolver, The Poisonwood Bible (1998)
20.John Ames in Marilynne Robinson, Gilead (2004)

That this is by no means an authoritative or final list is shown by the absence of the illustrious Mr. Chadband of Charles Dickens's Bleak House, not to mention several more of the Barsetshire clergy, especially the Rev. Josiah Crawley of The Last Chronicle of Barset. But Trollope is the only writer who deals with a diocese full of preachers, and who presents so many of them as three-dimensional characters in their own right—not as caricatures.

Yes, seminarians should be required to read the Barsetshire novels—one a semester, perhaps.

THE CHURCH IN PEACE AND WAR

BARCHESTER TOWERS

Two passages come to mind from my first reading of Barchester Towers over thirty years ago. The first is the Archdeacon's "Good Heavens!" upon leaving his first interview with Bishop and Mrs. Proudie; this steamy outburst occurs relatively early in the story, initiating Chapter 6, "War": as "smoke issued forth from the uplifted beaver as if it were a cloud of wrath," we find ourselves immersed in the pitched battle between the new bishop and traditional Barchester.

The second is the description of Ullathorne Hall, about midway through a fifteen-page chapter describing first Wilfred Thorne, Esq., and his sister, and then the features of the ancient house they lived in. The most tedious of these passages describes "three quadrangular windows with stone mullions, each window divided into a larger portion at the bottom, and a smaller portion at the top and each portion again divided into five by perpendicular stone supporters." I remember thinking when I stumbled onto it: Why was I made for the long and the painful passage I was subjecting myself to?

Since Barchester Towers, Trollope's best-known novel, may be the first, or even the last, of Trollope that some readers may encounter, these two passages need to be acknowledged—the first to illustrate his ability to stand far enough aside from the human drama to appreciate its occasional absurdity; and the second to recognize his tendency to indulge in sentimental reflections shared, no doubt, by a number of his countrymen, but lacking in relevance to readers of another background. And although I now consider Squire Thorne's pretensions to Saxon ancestry, and the house's "delicious tawny hue which no stone can give, unless it has on it the vegetable richness of centuries" to add charm to the book, Chapter 22 would surely be the first to go in any abridged edition of the work.