Simo. Most young men attach themselves chiefly to one particular pursuit; such, for instance, as breeding horses, keeping hounds, or frequenting the schools of the philosophers.[67] He did not devote himself entirely to any one of these: but employed a moderate portion of his time in each; and I was much pleased to see it.

Sosia. As well you might, for I think that every man, in the conduct of his life, should adhere to this precept, “Avoid excess.”

Simo. This was his way of life; he bore patiently with every one, accommodated himself to the tempers of his associates; and fell in with them in their pursuits; avoided quarrels; and never arrogantly preferred himself before his companions. Conduct like this will ensure a man praise without envy, and gain many friends.

Sosia. This was indeed a wise course of life; for in these times[68], flattery makes friends; truth, foes.

Simo. Meantime, about three years ago, a certain woman, exceedingly beautiful, and in the flower of her age, removed into this neighbourhood; she came from the Island of Andros[69]; being compelled to quit it by her poverty and the neglect of her relations[70].

Sosia. I augur no good from this woman of Andros.

Simo. At first she lived chastely, and penuriously, and laboured hard, managing with difficulty to gain a livelihood[71] with the distaff and the loom: but soon afterwards several lovers made their addresses to her[72]; promising to repay her favours with rich presents; and as we all are naturally prone to pleasure, and averse to labour, she was induced to accept their offers; and at last admitted all her lovers without scruple. It happened that some of them with much persuasion prevailed on my son to accompany them to her house. Aha! thought I, he is caught[73]: he is certainly in love with her. In the morning I watched their pages going to her house and returning; I called one of them; Hark ye, boy, prithee tell me who was the favourite of Chrysis, yesterday? For this was the Andrian’s name.

Sosia. I understand you, Sir.

Simo. I was answered that it was Phædrus, or Clinia, or Niceratus; for all these were her lovers at that time: well, said I, and what did Pamphilus there! oh! he paid[74] his share and supped with the rest. Another day I inquired and received the same answer; and I was extremely rejoiced that I could learn nothing to attach any blame to my son. Then I thought that I had proved him sufficiently; and that he was a miracle of chastity:—for he who has to contend against the example of men of such vicious inclinations, and can preserve his mind from its pernicious influence, may very safely be trusted with the regulation of his own conduct. To increase my satisfaction, every body joined as if with one voice in the praise of Pamphilus, every one extolled his virtues, and my happiness, in possessing a son endued with so excellent a disposition. In short, this his high reputation induced my friend Chremes to come to me of his own accord, and offer to give his daughter to Pamphilus with a large dowry[75]. I contracted [76]my son, as I was much pleased with the match, which was to have taken place on this very day.

Sosia. And what has happened to prevent it?