On many of the mountains again, there is a tribe of men who have the heads of dogs,[60] and clothe themselves with the skins of wild beasts. Instead of speaking, they bark; and, furnished with claws, they live by hunting and catching birds. According to the story, as given by Ctesias, the number of these people is more than a hundred and twenty thousand. He speaks also of another race of men, who are known as Monocoli, who have only one leg, but are able to leap with surprising agility. The same people are also called Sciapodæ, because they are in the habit of lying on their backs, during the time of the extreme heat, and protect themselves from the sun by the shade of their feet. These people, he says, dwell not very far from the Troglodytæ; to the west of whom again there is a tribe who are without necks, and have eyes in their shoulders.
Among the mountainous districts of the eastern parts of India, in what is called the country of the Catharcludi, we find the Satyr,[61] an animal of extraordinary swiftness. These go sometimes on four feet, and sometimes walk erect; they have also the features of a human being. On account of their swiftness, these creatures are never to be caught, except when they are either aged or sickly. Tauron gives the name of Choromandæ to a nation which dwell in the woods and have no proper voice. These people screech in a frightful manner; their bodies are covered with hair, their eyes are of a sea-green color, and their teeth like those of the dog. Eudoxus tells us, that in the southern parts of India, the men have feet a cubit in length; while those of the women are so remarkably small, that they are called Struthopodes or sparrow-footed.[62]
Megasthenes places among the Nomades of India, a people who are called Scyritæ. These have merely holes in their faces instead of nostrils, and flexible feet, like the body of the serpent. At the very extremity of India, on the eastern side, near the source of the river Ganges, there is the nation of the Astomi, a people who have no mouths; their bodies are rough and hairy, and they cover themselves with a down[63] plucked from the leaves of trees. These people subsist only by breathing and by the odors which they inhale through the nostrils. They support themselves upon neither meat nor drink; when they go upon a long journey they only carry with them various odoriferous roots and flowers, and wild apples, that they may not be without something to smell at. But an odor, which is a little more powerful than usual, easily destroys them.[64]
Beyond these people, and at the very extremity of the mountains, the Trispithami and the Pygmies are said to exist; two races which are but three spans in height, that is to say, twenty-seven inches only. They enjoy a salubrious atmosphere, and a perpetual spring, being sheltered by the mountains from the northern blasts; it is these people that Homer[65] has mentioned as being warred upon by cranes. It is said, that they are in the habit of going down every spring to the sea-shore, in a large body, seated on the backs of rams and goats, and armed with arrows, and there destroy the eggs and the young of those birds; that this expedition occupies them for the space of three months, and that otherwise it would be impossible for them to withstand the increasing multitudes of the cranes. Their cabins, it is said, are built of mud, mixed with feathers and egg-shells. Aristotle says, that they dwell in caves; but, in all other respects, he gives the same details as other writers.
Isigonus informs us, that the Cyrni, a people of India, live to their four hundredth year; and he is of opinion that the same is the case also with the Æthiopian Macrobii, the Seræ, and the inhabitants of Mount Athos. In the case of these last, it is supposed to be owing to the flesh of vipers,[66] which they use as food; in consequence of which, they are free also from all noxious animals, both in their hair and their garments.
According to Onesicritus, in those parts of India where there is no shadow, the bodies of men attain a height of five cubits and two palms, and their life is prolonged to one hundred and thirty years; they die without any symptoms of old age, and just as if they were in the middle period of life. Ctesias mentions a tribe known by the name of Pandore, whose locality is in the valleys, and who live to their two hundredth year; their hair is white in youth, and becomes black in old age. On the other hand, there are some people joining up to the country of the Macrobii, who never live beyond their fortieth year, and there is never more than one child in a family. This circumstance is also mentioned by Agatharchides, who states, in addition, that they live on locusts, and are very swift of foot. Clitarchus and Megasthenes give these people the name of Mandi, and enumerate as many as three hundred villages which belong to them. Their women marry in the seventh year of their age, and become old at forty.
Artemidorus states that in the island of Taprobana, life is prolonged to an extreme length, while, at the same time, the body is exempt from weakness. Among the Calingæ, a nation also of India, the women marry at five years of age, and do not live beyond their eighth year. In other places again, there are men born with long hairy tails, and of remarkable swiftness of foot; while there are others that have ears so large as to cover the whole body.[67]
There is a tribe of Æthiopian Nomades dwelling on the banks of the river Astragus, towards the north, and about twenty days’ journey from the ocean. These people are called Menismini; they live on the milk of the animal which we call cynocephalus,[68] and rear large flocks of these creatures. In the deserts of Africa, men are frequently seen to all appearance, and then vanish in an instant.
Nature, in her ingenuity, has created all these marvels in the human race, with others of a similar nature, as so many amusements to herself, though they appear miraculous to us. But who is there that can enumerate all the things that she brings to pass each day, I may almost say each hour? As a striking evidence of her power, let it be sufficient for me to have cited whole nations in the list of her prodigies.
Let us now proceed to mention some other particulars connected with Man, the truth of which is universally admitted.