GAMBIAN LION.—Leo Gambianus.
The tail of the lion gives indication of the state of his feelings, just as the ears do in the horse; for these are the distinguishing signs which Nature has given to each of the most generous of animals. Hence it is that, when pleased, the tail is without motion, and the animal fawns upon those who caress him; a thing, however, that very rarely happens, for his usual state is that of rage. He begins by beating the earth with his tail; and as he becomes more furious, he lashes his sides, as if trying to excite himself. His greatest strength is situated in the breast. When his hunger is satisfied, he becomes harmless. The generous disposition of the lion is especially manifested in time of danger; at the moment when, despising all weapons, he long defends himself solely by the great terror which he inspires, starting up at last, not as though constrained by danger, but as if enraged by the mad folly of his adversaries. This, however, is a still more noble feature of his courage—however numerous the dogs and hunters may be that press upon him, as he makes his retreat he comes to a stand every now and then upon the level plain, while he is still in view, and scowls contemptuously upon them: but as soon as he has entered the thickets and dense forests, he scours away at the swiftest possible pace, as though aware that the place itself will shelter his shame. When in pursuit, the lion advances with a leap, but he does not do so when in flight. When wounded, he discovers, with wonderful sagacity, the person who struck the blow, and will find him out, however great may have been the multitude of his pursuers. If a person has thrown a dart at him, but has failed to inflict a wound, the animal seizes him, whirls him round and throws him to the ground, but without wounding him. When the lioness is defending her whelps, it is said that she fixes her eyes steadily on the ground, that she may not be frightened at the spears of the hunters. In all other respects, these animals are equally free from deceit and suspicion. They never look at an object obliquely, and they dislike being looked at themselves in such a manner. It is generally believed, that, when the lion is dying, he bites at the earth, and sheds tears at his fate. Powerful, however, and fierce as this animal is, he is terrified by the motion of wheels or of an empty chariot, and still more on seeing the crest or hearing the crowing of a cock; but most of all, is he afraid of fire. The only malady to which the lion is subject, is loss of appetite; this, however, is cured by putting insults upon him, by means of the pranks of monkeys placed about him, a thing which rouses his anger; and as soon as he tastes their blood, he is relieved.
CHAPTER VI.
WONDERFUL FEATS PERFORMED BY LIONS.
It was formerly a very difficult matter to catch the lion, and it was mostly done by means of pit-falls. In the reign, however, of the Emperor Claudius, accident disclosed a method which appears almost disgraceful to the name of such an animal; a Gætulian shepherd stopped a lion, that was rushing furiously upon him, by merely throwing his cloak over the animal; a circumstance which afterwards afforded an exhibition in the arena of the Circus, when the frantic fury of the animal was paralyzed in a manner almost incredible by a light covering being thrown over its head, so that it could be put into chains without the least resistance. This circumstance renders what was done by Lysimachus less wonderful, who strangled a lion, with which he had been shut up by command of Alexander.
Antony subjected lions to the yoke, and was the first at Rome to harness them to his chariot; and this during the civil war, after the battle on the plains of Pharsalia; not, indeed, without a kind of ominous presage, a prodigy that foretold at the time that generous spirits were about to be subdued. But to have himself drawn along in this manner, in company with the actress Cytheris, was a thing that surpassed even the monstrous spectacles that were to be seen at that calamitous period. It is said that Hanno, one of the most illustrious of the Carthaginians, was the first who ventured to touch the lion with the hand, and to exhibit it in a tame state. It was on this account that he was banished; for it was supposed, that a man so talented and so ingenious would have it in his power to persuade the people to anything, and it was looked upon as unsafe to trust the liberties of the country to one who had so eminently triumphed over even ferocity itself. There have been some fortuitous occurrences cited which have given occasion to these animals to display their natural clemency. Mentor, a native of Syracuse, was met in Syria by a lion, who rolled before him in a suppliant manner; though smitten with fear and desirous to escape, the wild beast on every side opposed his flight, and licked his feet with a fawning air. Upon this, Mentor observed on the paw of the lion a swelling and a wound; from which, after extracting a splinter, he relieved the creature’s pain. There is a picture at Syracuse, which bears witness to the truth of this occurrence.
WILD CAT.—Felis Catus.
In the same manner, too, Elpis, a native of Samos, on landing from a vessel on the coast of Africa, observed a lion near the beach, opening his mouth in a threatening manner; upon which he climbed a tree, in the hope of escaping, while, at the same time, he invoked the aid of Father Liber; for it is the appropriate time for invocations when there is no room left for hope. The wild beast did not pursue him as he fled, although he might easily have done so; but, lying down at the foot of the tree, tried by the open mouth which had caused so much terror, to excite his compassion. It appeared that while he was devouring his food with too great avidity, a bone had stuck fast between his teeth, and he was perishing with hunger. Elpis, although he understood his mute entreaties, did not dare to risk trusting himself to so formidable a beast, so he remained stationary for some time, more from astonishment than from fear. At length, however, he descended from the tree and extracted the bone, the lion in the mean while extending his head, and aiding in the operation as far as it was necessary for him to do. The story goes on to say, that as long as the vessel remained off that coast, the lion showed his sense of gratitude by bringing to it whatever he had chanced to procure in the chase. In memory of this circumstance, Elpis consecrated a temple at Samos to Father Liber, which the Greeks, from the circumstance above related, called “the temple κεχηνότος Διονύσον,” or “temple of the open-mouthed Bacchus.” Can we wonder, after this, that the wild beasts should be able to recognize the footsteps of man, when of him alone of all animals they even hope for aid? For why should they not have recourse to others for assistance? Or how is it that they know that the hand of man has power to heal them? Unless, perhaps, it is that the violence of pain can force even wild beasts to risk everything to obtain relief.
Demetrius, the natural philosopher, relates an equally remarkable instance, in relation to a panther. The animal was lying in the middle of the road, waiting for some one to pass that way, when he was suddenly perceived by the father of one Philinus, an ardent lover of wisdom. Seized with fear, he immediately began to retreat; while the beast rolled itself before him, evidently with the desire of caressing him, at the same time manifesting signs of grief, which could not be misunderstood even in a panther. The animal had young ones, which had happened to fall into a pit at some distance from the place. The first dictates of compassion banished all fear, and the next prompted him to assist the animal. He accordingly followed her, as she gently drew him on by fixing her claws in his garment; and as soon as he discovered what was the cause of her grief and the price of his own safety, he took the whelps out of the pit, and they followed her to the end of the desert; whither he was escorted by her, frisking with joy and gladness, in order that she might more appropriately testify how grateful she was, and how little she had given him in return; a mode of acting which is but rarely found even among men.
