INDIAN RHINOCEROS.—Rhinoceros Unicornis.
At the games of Pompey the rhinoceros, an animal which has a single horn projecting from the nose, was also exhibited; it has been frequently seen since then. This is a natural-born enemy of the elephant. It prepares itself for the combat by sharpening its horn against the rocks; and in fighting directs it chiefly against the belly of its adversary, which it knows to be the softest part. The two animals are of equal length, but the legs of the rhinoceros are much the shorter: its skin is the color of box-wood.
KEITTOA, OR SLOAN’S RHINOCEROS.—Rhinóceros Keittoa.
Æthiopia produces the crocotta, an animal which looks as though it were a cross between the wolf and the dog, for it can break anything with its teeth, and instantly on swallowing it digest it with its stomach; monkeys, too, with black heads, the hair of the ass, and a voice quite unlike that of any other animal. And there are oxen, like those of India, some with one horn, and others with three; the leucrocotta, a wild beast of extraordinary swiftness, the size of the wild ass, with the legs of a stag, the neck, tail, and breast of a lion, the head of a badger, a cloven hoof, the mouth slit up as far as the ears, and one continuous bone instead of teeth;[91] it is said, too, that this animal can imitate the human voice. Among the same people, there is also found an animal called eale; it is the size of the river-horse, has the tail of the elephant, and is of a black or tawny color. It has also the jaws of the wild boar, and horns that are movable, and more than a cubit in length, so that, in fighting, it can employ them alternately, and vary their position by presenting them directly or obliquely, according as necessity may dictate. But the wild bulls which this country produces are the fiercest of all; they are larger than our domestic bull, and exceed all the others in swiftness; are of a tawny color, with azure eyes, and the hair turned the contrary way; while the jaws open as far as the ears, and the horns are as movable as those of the eale. The hide of this animal is as hard as flint, and effectually resists all wounds. These creatures pursue all the other wild beasts, while they themselves can only be taken in pitfalls, where they always perish from excess of rage. Ctesias informs us, that among these same Æthiopians, an animal is found, which he calls the mantichora;[92] it has a triple row of teeth, which fit into each other like those of a comb, the face and ears of a man, and azure eyes, is of the color of blood, has the body of the lion, and a tail ending in a sting, like that of the scorpion. Its voice resembles the union of the sound of the flute and the trumpet; it is of excessive swiftness, and is particularly fond of human flesh.
CHAPTER X.
THE ANIMALS OF ÆTHIOPIA; WILD BEASTS WHICH KILL WITH THEIR EYES.
Among the Hesperian Æthiopians is the fountain of Nigris, by many, supposed to be the head of the Nile. Near this fountain, there is found a wild beast, which is called the catoblepas; an animal of moderate size, but its head is remarkably heavy, and it only carries it with the greatest difficulty, being always bent down towards the earth. Were it not for this circumstance, it would prove the destruction of the human race; for all who behold its eyes, fall dead upon the spot.
There is the same power also in the serpent called the basilisk.[93] It is produced in the province of Cyrene, being not more than twelve fingers in length. It has a white spot on the head, strongly resembling a sort of a diadem. When it hisses, all the other serpents fly from it: and it does not advance its body, like the others, by a succession of folds, but moves along upright and erect upon the middle. It destroys all shrubs, not only by its contact, but those even that it has breathed upon; it burns up all the grass too, and breaks the stones, so tremendous is its noxious influence. It was formerly a general belief that if a man on horseback killed one of these animals with a spear, the poison would run up the weapon and kill, not only the rider, but the horse as well. To this dreadful monster the odor of the weasel is fatal, a thing that has been tried with success, for kings have often desired to see its body when killed; so true is it that it has pleased Nature that there should be nothing without its antidote. The animal is thrown into the hole of the basilisk, which is easily known from the soil around it being infected. The weasel destroys the basilisk by its odor, but dies itself in this struggle of nature against its own self.
CHAPTER XI.
WOLVES; SERPENTS.
In Italy also it is believed that there is a noxious influence in the eye of a wolf; it is supposed that it will instantly take away the voice of a man, if it is the first to see him.[94] Africa and Egypt produce wolves of a sluggish and stunted nature; those of the colder climates are fierce and savage. That men have been turned into wolves, and again restored to their original form, we must confidently look upon as untrue, unless, indeed, we are ready to believe all the tales, which, for so many ages, have been found to be fabulous. But, as the belief of it has become so firmly fixed in the minds of the common people, as to have caused the term “Versipellis”[95] to be used as a common form of imprecation, I will here point out its origin. Euanthes, a Grecian author of no mean reputation, informs us that the Arcadians assert that a member of the family of Anthus is chosen by lot, and then taken to a certain lake in that district, where, after suspending his clothes on an oak, he swims across the water and goes away into the desert, where he is changed into a wolf and associates with other animals of the same species for a space of nine years. If he has kept himself from beholding a man during the whole of that time, he returns to the same lake, and, after swimming across it, resumes his original form, only with the addition of nine years in age to his former appearance. To this Fabius adds, that he takes his former clothes as well. It is really wonderful to what a length the credulity[96] of the Greeks will go! There is no falsehood, if ever so barefaced, to which some of them cannot be found to bear testimony.