“Man’s inhumanity to man makes countless thousands mourn.”
[49]The figures of the Gryphons or Griffins are found not uncommonly on the friezes and walls at Pompeii. In the East, where there were no safe places of deposit for money, it was the custom to bury it in the earth; hence, for the purpose of scaring depredators, the story was carefully circulated that hidden treasures were guarded by serpents and dragons. There can be little doubt that these stories, on arriving in the western world, combined with the knowledge of the existence of gold in the Uralian chain and other mountains of the East, gave rise to the stories of the Griffins and the Arimaspi. It has been suggested that the Arimaspi were no other than the modern Tsheremis, who dwelt on the left bank of the Middle Volga, not far from the gold districts of the Uralian range. It has been conjectured, that the fabulous tales of the combats of the Arimaspi with the Griffins, were invented by the neighboring tribes of the Essedones, who were anxious to throw a mystery over the origin of the gold, that they might preserve the traffic in their own hands. The Altai Mountains, in the north of Asia, contain many gold mines, which are still worked, as well as traces of former workings.
[50]We have an account of the Arimaspi, and of Aristeas, in Herodotus, B. iv.
[51]One of the pleasures promised to the Gothic warriors, in the paradise of Odin, was to drink out of the skulls of their enemies.
[52]It is well known that nothing of this kind was ever observed in any human eye.
[53]In all ages, it has been a prevalent superstition, that those endowed with magical qualities will not sink in water, encouraged, no doubt, by the cunning of those who might wish to make the charge a means of wreaking their vengeance. If they sank, they were to be deemed innocent, but if they floated, they were deemed guilty, and handed over to the strong arm of the law.
[54]This remark is not contained in any of the works of Cicero now extant.
[55]Cuvier observes, that these people probably exercise some deception, analogous to that practised by a Spaniard, who exhibited himself in Paris, and professed to be incombustible, but who, eventually, was the dupe of his own quackery, and paid the penalty with his life.
[56]Plutarch relates these supposed facts in his life of Pyrrhus; they remind us of the supposed efficacy of the royal touch in curing the disease termed the “King’s evil.”
[57]Popularly known as the “banyan tree.”