[1763] The river Velinus, now Velino, rising in the Apennines, in the vicinity of Reate, overflowed its banks and formed several small lakes, the largest of which was called Lake Velinus, now Pie di Lugo or Lago, while a smaller one was called Lacus Reatinus, now Lago di Santa Susanna. In order to carry off these waters, a channel was cut through the rocks by Curius Dentatus, the conqueror of the Sabines, by means of which the waters of the Velinus were carried through a narrow gorge to a spot where they fall from a height of several hundred feet into the river Nar. This fall is now known as the Fall of Terni or the Cascade Delle Marmore.
[1764] Still called Monte Fiscello, near the town of Civita Reale. Virgil calls the Nar (now the Nera), “Sulphureâ Nar albus aquâ,” “The white Nar with its sulphureous waters.”—Æneid, vii. 517.
[1765] A Sabine divinity said to have been identical with Victory. The Romans however made her the goddess of leisure and repose, and represented her as being worshiped by the husbandmen at harvest home, when they were “vacui,” or at leisure. She is mentioned by Ovid in the Fasti, B. vi. l. 307. The grove here alluded to was one of her sanctuaries.
[1766] The modern Teverone, which rises near Tervi or Trevi.
[1767] A town of the Æqui, now known as Subiaco. In its vicinity was the celebrated villa of Claudius and Nero, called the Villa Sublacencis.
[1768] This was a town of the Sabines between Reate and Interocrea, in the vicinity of a small lake of the same name. It was a mere pool, according to Dionysius, being but 400 feet in diameter. It is supposed that the floating island was formed from the incrustations of carbonate of lime on the banks, which, becoming detached, probably collected in the middle. The lake still exists, but the floating island has disappeared. There are some fine ruins of Roman baths in the vicinity of the lake.
[1769] It was a custom with the early Italian nations, especially the Sabines, in times of danger and distress, to vow to the deity the sacrifice of all the produce of the ensuing spring, that is, of the period from the first day of March till the last day of April. It is probable that in early times human sacrifices were the consequence; but at a later period the following custom was adopted instead. The children were allowed to grow up, and in the spring of their twentieth or twenty-first year were with covered faces driven across the frontier of their native country, to go whithersoever chance or the guidance of the deity might lead them. The Mamertini in Sicily were said to have had this origin.
[1770] Now the Aterno, which falls into the sea at Atri or Ortona.
[1771] A famous city of Etruscan origin, which still retains its name of Adria or Atri. It had very considerable intercourse with Greece, and there are extensive remains of antiquity in its vicinity, towards Ravegnano. The river is still called the Vomano.
[1772] These places are again mentioned in B. xiv. c. 8.