Hence we may certainly conjecture, that the moon is not unjustly regarded as the star of our life[630]. This it is that replenishes the earth[631]; when she approaches it, she fills all bodies, while, when she recedes, she empties them. From this cause it is that shell-fish grow with her increase[632], and that those animals which are without blood more particularly experience her influence; also, that the blood of man is increased or diminished in proportion to the quantity of her light; also that the leaves and vegetables generally, as I shall describe in the proper place[633], feel her influence, her power penetrating all things.
CHAP. 103. (100.)—THE POWER OF THE SUN.
Fluids are dried up by the heat of the sun; we have therefore regarded it as a masculine star, burning up and absorbing everything[634].
CHAP. 104.—WHY THE SEA IS SALT.
Hence it is that the widely-diffused sea is impregnated with the flavour of salt, in consequence of what is sweet and mild being evaporated from it, which the force of fire easily accomplishes; while all the more acrid and thick matter is left behind; on which account the water of the sea is less salt at some depth than at the surface. And this is a more true cause of the acrid flavour, than that the sea is the continued perspiration of the land[635], or that the greater part of the dry vapour is mixed with it, or that the nature of the earth is such that it impregnates the waters, and, as it were, medicates them[636]. Among the prodigies which have occurred, there is one which happened when Dionysius, the tyrant of Sicily, was expelled from his kingdom; that, for the space of one day, the water in the harbour became sweet.
(101.) The moon, on the contrary, is said to be a feminine and delicate planet, and also nocturnal; also that it resolves humours and draws them out, but does not carry them off. It is manifest that the carcases of wild beasts are rendered putrid by its beams, that, during sleep, it draws up the accumulated torpor into the head, that it melts ice, and relaxes all things by its moistening spirit[637]. Thus the changes of nature compensate each other, and are always adequate to their destined purpose; some of them congealing the elements of the stars and others dissolving them. The moon is said to be fed by fresh, and the sun by salt water.
CHAP. 105. (102.)—WHERE THE SEA IS THE DEEPEST.
Fabianus[638] informs us that the greatest depth of the sea is 15 stadia[639]. We learn from others, that in the Euxine, opposite to the nation of the Coraxi, at what is called the Depths of the Euxine[640], about 300 stadia[641] from the main land, the sea is immensely deep, no bottom having been found.
CHAP. 106. (103.)—THE WONDERS OF FOUNTAINS AND RIVERS.
It is very remarkable that fresh water should burst out close to the sea, as from pipes. But there is no end to the wonders that are connected with the nature of waters. Fresh water floats on sea water, no doubt from its being lighter; and therefore sea water, which is of a heavier nature[642], supports better what floats upon it. And, in some places, different kinds of fresh water float upon each other; as that of the river which falls into the Fucinus; that of the Addua into the Larius; of the Ticinus into the Verbanus; of the Mincius into the Benacus; of the Ollius into the Sevinus; and of the Rhone into the Leman lake[643] (this last being beyond the Alps, the others in Italy): all which rivers passing through the lakes for many miles, generally carry off no more water than they bring with them. The same thing is said to occur in the Orontes, a river of Syria, and in many others.