[4178] Situate on the most southerly point in the island; now Capo Gavatta or delle Gatte.

[4179] A town situate on the south coast of Cyprus. Its ruins are to be seen between Larnika and the port now known as Salines; they are very extensive. In B. xxx. c. 9, Pliny speaks of the salt lakes near this place, which are worked at the present day.

[4180] In the middle of the east coast. It was said to have been founded by Teucer the son of Telamon, who gave it the name of his native land from which he had been banished by his father.

[4181] Now called Old Limasol, a town on the south coast, celebrated for its worship of Aphrodite or Venus. It was a Phœnician settlement, and Stephanus calls it the most ancient city in the island. It long preserved its oriental customs, and here the Tyrian Hercules was worshipped under his name of Melkart.

[4182] Its site is now called Lapitho or Lapta.

[4183] Probably the same as the Temese of Homer. It was situate in a fertile district in the middle of Cyprus, and in the neighbourhood of extensive copper mines. Near it was a celebrated plain, sacred to Venus, mentioned by Ovid.

[4184] Now called Chytria, a town of Cyprus on the road from Cerinea to Salamis.

[4185] In the east of Cyprus, near the Promontory of Acamas, formerly called Marion. Ptolemy Soter destroyed this town, and removed the inhabitants to Paphos. The modern name of its site is Polikrusoko or Crisophou, from the gold mines in the neighbourhood. There was more than one city of this name in Cyprus, which was probably bestowed on them during its subjection to the princes of the line of Lagus. Another Arsinoë is placed near Ammochostus to the north of the island, and a third of the same name appears in Strabo with a harbour, temple and grove, between Old and New Paphos.

[4186] Or Carpasia, to the north-east of the island, facing the Promontory of Sarpedon on the Cilician coast. It was said to have been founded by Pygmalion, king of Tyre. Pococke speaks of remains at Carpas, the site of this place, especially a long wall and a pier.

[4187] Or Golgos, famous for the worship of Aphrodite or Venus, which had existed here even before its introduction at Paphos by Agapenor. Its position is unknown.