There are numerous kinds of dates also, of a drier nature, which are long and slender, and sometimes of a curved shape. Those of this sort which we consecrate to the worship of the gods are called “chydæi”[816] by the Jews, a nation remarkable for the contempt which they manifest of the divinities. Those found all over Thebais and Arabia are dry and small, with a shrivelled body: being parched up and scorched by the constant heat, they are covered with what more nearly resembles a shell[817] than a skin. In Æthiopia the date is quite brittle even, so great is the driness of the climate; hence the people are able to knead it into a kind of bread, just like so much flour.[818] It grows upon a shrub, with branches a cubit in length: it has a broad leaf, and the fruit is round, and larger than an apple. The name of this date is “coïx.”[819] It comes to maturity in three years, and there is always fruit to be found upon the shrub, in various stages of maturity. The date of Thebais is at once packed in casks, with all its natural heat and freshness; for without this precaution, it quickly becomes vapid; it is of a poor, sickly taste, too, if it is not exposed, before it is eaten, to the heat of an oven.

The other kinds of dates appear to be of an ordinary nature, and are generally known as “tragemata;”[820] but in some parts of Phœnicia and Cilicia, they are commonly called “balani,” a name which has been also borrowed by us. There are numerous kinds of them, which differ from one another in being round or oblong; as also in colour, for some of them are black, and others red—indeed it is said that they present no fewer varieties of colour than the fig: the white ones, however, are the most esteemed. They differ also in size, according to the number which it requires to make a cubit in length; some, indeed, are no larger than a bean. Those are the best adapted for keeping which are produced in salt and sandy soils, Judæa, and Cyrenaïca in Africa, for instance: those, however, of Egypt, Cyprus, Syria, and Seleucia in Assyria, will not keep: hence it is that they are much used for fattening swine and other animals. It is a sign that the fruit is either spoilt or old, when the white protuberance disappears, by which it has adhered to the cluster. Some of the soldiers of Alexander’s army were choked by eating green dates;[821] and a similar effect is produced in the country of the Gedrosi, by the natural quality of the fruit; while in other places, again, the same results arise from eating them to excess. Indeed, when in a fresh state, they are so remarkably luscious, that there would be no end to eating them, were it not for fear of the dangerous consequences that would be sure to ensue.

CHAP. 10. (5.)—THE TREES OF SYRIA: THE PISTACIA, THE COTTANA, THE DAMASCENA, AND THE MYXA.

In addition to the palm, Syria has several trees that are peculiar to itself. Among the nut-trees there is the pistacia,[822] well known among us. It is said that, taken either in food or drink, the kernel of this nut is a specific against the bite of serpents. Among figs, too, there are those known as “caricæ,”[823] together with some smaller ones of a similar kind, the name of which is “cottana.” There is a plum, too, which grows upon Mount Damascus,[824] as also that known as the “myxa;”[825] these last two are, however, now naturalized in Italy. In Egypt, too, they make a kind of wine from the myxa.

CHAP. 11.—THE CEDAR. TREES WHICH HAVE ON THEM THE FRUIT OF THREE YEARS AT ONCE.

Phœnicia, too, produces a small cedar, which bears a strong resemblance to the juniper.[826] Of this tree there are two varieties; the one found in Lycia, the other in Phœnicia.[827] The difference is in the leaf: the one in which it is hard, sharp, and prickly, being known as the oxycedros,[828] a branchy tree and rugged with knots. The other kind is more esteemed for its powerful odour. The small cedar produces a fruit the size of a grain of myrrh, and of a sweetish taste. There are two kinds of the larger cedar[829] also; the one that blossoms bears no fruit, while, on the other hand, the one that bears fruit has no blossom, and the fruit, as it falls, is being continually replaced by fresh. The seed of this tree is similar to that of the cypress. Some persons give this tree the name of “cedrelates.” The resin produced from it is very highly praised, and the wood of it lasts for ever, for which reason it is that they have long been in the habit of using it for making the statues of the gods. In a temple at Rome there is a statue of Apollo Sosianus[830] in cedar, originally brought from Seleucia. There is a tree similar to the cedar, found also in Arcadia; and there is a shrub that grows in Phrygia, known as the “cedrus.”

CHAP. 12. (6.)—THE TEREBINTH.[831]

Syria, too, produces the terebinth, the male tree of which bears no fruit, and the female consists of two different varieties;[832] one of these bears a red fruit, the size of a lentil, while the other is pale, and ripens at the same period as the grape. This fruit is not larger than a bean, is of a very agreeable smell, and sticky and resinous to the touch. About Ida in Troas, and in Macedonia, this tree is short and shrubby, but at Damascus, in Syria, it is found of very considerable size. Its wood is remarkably flexible, and continues sound to a very advanced age: it is black and shining. The blossoms appear in clusters, like those of the olive-tree, but are of a red colour; the leaves are dense, and closely packed. It produces follicules, too, from which issue certain insects like gnats, as also a kind of resinous liquid[833] which oozes from the bark.

CHAP. 13.—THE SUMACH-TREE.

The male sumach-tree[834] of Syria is productive, but the female is barren. The leaf resembles that of the elm, though it is a little longer, and has a downy surface. The footstalks of the leaves lie always alternately in opposite directions, and the branches are short and slender. This tree is used in the preparation of white skins.[835] The seed, which strongly resembles a lentil in appearance, turns red with the grape; it is known by the name of “ros,” and forms a necessary ingredient in various medicaments.[836]