Generally speaking, there are three varieties of this last rush: the pointed rush, which is barren, and by the Greeks is called the male rush and the “oxys:”[2272] the female rush,[2273] which bears a black seed, and is called the “melancranis,”[2274] thicker and more bushy than the preceding one: and a third kind, called the “holoschœnus,”[2275] which is larger still. Of these varieties, the melancranis grows separately from the others, but the oxys and the holoschœnus will grow upon the self-same clod. The holoschœnus is the most useful for all kinds of basket-work, being of a particularly supple and fleshy nature; it bears a fruit, which resembles eggs attached to one another. The rush, again, which we have spoken of as the male rush,[2276] is reproduced from itself, the summit of it being bent down into the earth; the melancranis, however, is propagated from seed. Beyond this, the roots of all the varieties of the rush die every year.
The rush is in general use for making kipes[2277] for sea-fishing, the more light and elegant kinds of basket-work, and the wicks of lamps, for which last purpose the pith is more particularly employed.[2278] In the vicinity of the maritime Alps, the rushes grow to such a vast size, that when split they measure nearly an inch in diameter; while in Egypt, on the other hand, they are so extremely fine, that the people there make sieves of them, for which, indeed, there can be nothing better.
Some authors, again, distinguish another kind of rush, of a triangular shape, to which they give the name of cyperos,[2279] though many persons make no distinction between it and the “cypiros,” in consequence of the resemblance of the names; for our own part, however, we shall observe the distinction. The cypiros, as we have already[2280] stated, is identical with the gladiolus, a plant with a bulbous root, the most esteemed being those grown in the Isle of Crete, the next best those of Naxos, and the next those of Phœnicia. The cypiros of Crete is white, with an odour strongly resembling that of nard; the produce of Naxos has a more pungent smell, that of Phœnicia but little odour of any kind, and that of Ægypt none at all; for it grows in that country as well.
This plant disperses hard tumours of the body—for we shall here begin to speak of the remedies derived from the various flowers and odoriferous plants, they being, all of them, of very considerable utility in medicine. As to the cypiros, then, I shall follow Apollodorus, who forbids it to be taken in drink, though at the same time he admits that it is extremely useful for calculi of the bladder, and recommends it in fomentations for the face. He entertains no doubt, however, that it is productive of abortion, and he mentions, as a remarkable fact, that the barbarians,[2281] by inhaling the fumes of this plant at the mouth, thereby diminish the volume of the spleen. They never go out of the house, he says, till they have inhaled these fumes, through the agency of which they daily become stronger and stronger, and more robust. He states, also, that the cypiros, employed as a liniment with oil, is an undoubted remedy for chafing of the skin, and offensive odours of the arm-pits.
CHAP. 70.—THE CYPEROS: FOURTEEN REMEDIES. THE CYPERIS. THE CYPIRA.
The cyperos, as we have just stated, is a rush of angular shape, white near the ground, and black and solid at the top. The lower leaves are more slender than those of the leek, and those at the top are small, with the seed of the plant lying between them. The root resembles a black olive,[2282] and when it is of an oblong shape, the plant is known as the “cyperis,”[2283] being employed in medicine to a great extent. The cyperos most highly esteemed is that of the vicinity of the Temple of Jupiter Hammon, the next best being that of Rhodes, the next that of Theræ, and the worst of all that of Egypt, a circumstance which tends greatly to add to the misunderstanding on the subject, as that country produces the cypiros as well: but the cypiros which grows there is extremely hard, and has hardly any smell at all, while all the other[2284] varieties of it have an odour strongly resembling that of nard.
There is also an Indian plant, called the “cypira,”[2285] of a totally different character, and similar to ginger in appearance; when chewed, it has exactly the flavour of saffron.
The cyperos, employed medicinally, is possessed of certain depilatory properties. It is used in liniments for hang-nails and ulcerous sores of the genitals and of all parts of the body which are of a humid nature, ulcers of the mouth, for instance. The root of it is a very efficacious remedy for the stings of serpents and scorpions. Taken in drink, it removes obstructions of the uterus, but if employed in too large doses, it is liable to cause prolapsus of that organ. It acts also as a diuretic, and expels calculi of the bladder; properties which render it extremely useful in dropsy. It is employed topically, also, for serpiginous ulcers, those of the throat more particularly, being usually applied with wine or vinegar.
CHAP. 71.—THE HOLOSCHŒNUS.
The root of the rush, boiled down to one third in three heminæ of water, is a cure for cough; the seed of it, parched and taken in water, arrests looseness of the bowels and the menstrual discharge, though at the same time it causes headache. The name given to this rush is holoschœnus; the parts of it nearest the root are chewed, as a cure for the bites of spiders.