The Thracians who dwell on the banks of the river Strymon feed their horses[2520] on the leaves of the tribulus, and employ the kernels as an article of food, making of them a very agreeable kind of bread, which acts astringently[2521] upon the bowels. The root, if gathered by persons in a state of chastity and purity,[2522] disperses scrofulous sores: and the seed, used as an amulet, allays the pains attendant upon varicose veins: pounded and mixed with water, it destroys fleas.
CHAP. 13. (11.)—THE STŒBE OR PHEOS.
The stœbe,[2523] by some persons known as the “pheos,” boiled in wine, is particularly good for the cure of suppurations of the ears, and for extravasations of blood in the eyes from the effects of a blow. It is employed also in injections for hæmorrhage and dysentery.
CHAP. 14. (12.)—TWO VARIETIES OF THE HIPPOPHAES: TWO REMEDIES.
The hippophaes[2524] grows in sandy soils, and on the sea-shore. It is a plant with white thorns, and covered with clusters, like the ivy, the berries being white, and partly red. The root of it is full of a juice which is either used by itself, or else is made up into lozenges with meal of fitches: taken in doses of one obolus, it carries off bile, and it is extremely beneficial if used with honied wine. There is another[2525] hippophaes, without either stalk or flowers, and consisting only of diminutive leaves: the juice of this also is wonderfully useful for dropsy.
These plants would appear, too, to be remarkably well adapted to the constitution of the horse, as it can be for no other reason than this that they have received their name.[2526] For, in fact, there are certain plants which have been created as remedies for the diseases of animals, the Divinity being bounteously lavish of his succours and resources; so much so, indeed, that we cannot sufficiently admire the wisdom with which he has arranged them according to the classes of animated beings which they are to serve, the causes which give rise to their various maladies, and the times at which they are likely to be in requisition: hence it is that there is no class of beings, no season, and, so to speak, no day, that is without its remedy.
CHAP. 15. (13.)—THE NETTLE: SIXTY-ONE REMEDIES.
What plant can there possibly be that is more an object of our aversion than the nettle?[2527] And yet, in addition to the oil which we have already mentioned[2528] as being extracted from it in Egypt, it abounds in medicinal properties. The seed of it, according to Nicander, is an antidote to the poison of hemlock,[2529] of fungi, and of quicksilver.[2530] Apollodorus prescribes it, too, taken in the broth of a boiled tortoise,[2531] for the bite of the salamander,[2532] and as an antidote for the poison of henbane, serpents, and scorpions. The stinging pungency even of the nettle has its uses; for, by its contact, it braces the uvula, and effects the cure of prolapsus of the uterus, and of procidence of the anus in infants. By touching the legs of persons in a lethargy, and the forehead more particularly, with nettles, they are awakened.[2533] Applied with salt, the nettle is used to heal the bites of dogs, and beaten up and applied topically, it arrests bleeding[2534] at the nostrils, the root in particular. Mixed with salt, also, it is employed for the cure of cancers and foul ulcers; and, applied in a similar manner, it cures sprains and inflamed tumours, as well as imposthumes of the parotid glands and denudations of the bones. The seed of it, taken with boiled must, dispels hysterical suffocations, and, applied topically, it arrests mucous discharges of the nostrils. Taken with hydromel, after dinner, in doses of two oboli, the seed produces a gentle vomit;[2535] and a dose of one obolus, taken in wine, has the effect of dispelling lassitude. The seed is prescribed also, parched, and in doses of one acetabulum, for affections of the uterus; and, taken in boiled[2536] must, it is a remedy for flatulency of the stomach. Taken in an electuary, with honey, it gives relief in hardness of breathing, and clears the chest by expectoration: applied with linseed, it is a cure for pains in the side, with the addition of some hyssop and a little pepper. The seed is employed also in the form of a liniment for affections of the spleen, and, parched and taken with the food, it acts as a laxative in constipation of the bowels. Hippocrates[2537] says that the seed, taken in drink, acts as a purgative upon the uterus; and that taken, parched, with sweet wine, in doses of one acetabulum, or applied externally with juice of mallows, it alleviates pains in that organ. He states also that, used with hydromel and salt, it expels intestinal worms, and that a liniment made of the seed will restore the hair when falling off. Many persons, too, employ the seed topically, with old oil, for diseases of the joints, and for gout, or else the leaves beaten up with bears’-grease: the root, too, pounded in vinegar, is no less useful for the same purposes, as also for affections of the spleen. Boiled in wine, and applied with stale axle-grease and salt, the root disperses inflamed tumours, and, dried, it is used as a depilatory.
Phanias, the physician, has enlarged upon the praises of the nettle, and he assures us that, taken with the food, either boiled or preserved, it is extremely beneficial for affections of the trachea, cough, fluxes of the bowels, stomachic complaints, inflamed tumours, imposthumes of the parotid glands, and chilblains; that, taken with oil, it acts as a sudorific; and that, boiled with shell-fish, it relaxes the bowels. He says, too, that taken with a ptisan,[2538] it facilitates expectoration and acts as an emmenagogue, and that, applied with salt, it prevents ulcers from spreading. The juice of the nettle is also used: applied to the forehead, it arrests bleeding at the nose, taken in drink it acts as a diuretic and breaks calculi in the bladder, and, used as a gargle, it braces the uvula when relaxed.
Nettle-seed should be gathered at harvest-time: that of Alexandria is the most highly esteemed. For all these different purposes the milder and more tender plants are the best, the wild nettle[2539] in particular: this last, taken in wine, has the additional property of removing leprous spots on the face. When animals refuse to couple, it is recommended to rub the sexual organs with nettles.[2540]