CHAP. 23. (20.)—THE ANCHUSA: FOURTEEN REMEDIES.

The root of the anchusa,[2577] too, is made use of, a plant a finger in thickness. It is split into leaves like the papyrus, and when touched it stains the hands the colour of blood; it is used for imparting rich colours to wool. Applied with cerate it heals ulcerous sores, those of aged people in particular: it is employed also for the cure of burns. It is insoluble in water, but dissolves in oil, this being, in fact, the test of its genuineness. It is administered also, in doses of one drachma, in wine, for nephretic pains, or else, if there is fever, in a decoction of balanus;[2578] it is employed in a similar manner, also, for affections of the liver and spleen, and for enlarged secretions of the bile. Applied with vinegar, it is used for the cure of leprosy and the removal of freckles. The leaves, beaten up with honey and meal, are applied topically for sprains; and taken in honied wine, in doses of two drachmæ, they arrest looseness of the bowels.[2579] A decoction of the root in water, it is said, kills fleas.

CHAP. 24.—THE PSEUDOANCHUSA, ECHIS, OR DORIS: THREE REMEDIES.

There is another plant, similar to the preceding one, and hence known as the “pseudoanchusa,”[2580] though by some it is called “echis,”[2581] or “doris,” as well as by many other names. It is more downy than the other plant, however, and not so substantial; the leaves, too, are thinner, and more drooping. The root of it, treated with oil, does not give out any red juice, a sign by which it is distinguished from the genuine anchusa. The leaves of this plant, or the seed, taken in drink, are extremely efficacious for the stings of serpents; the leaves, too, are applied topically to the wound; and the powerful smell of them will keep serpents at a distance. A preparation of this plant is taken, also, as a potion, for affections of the vertebræ. The Magi recommend that the leaves of it should be plucked with the left hand, it being mentioned at the same time for whom they are being gathered: after which, they are to be worn as an amulet, attached to the person, for the cure of tertian fevers.[2582]

CHAP. 25. (21.)—THE ONOCHILON, ARCHEBION, ONOCHELIS, RHEXIA, OR ENCHRYSA: THIRTY REMEDIES.

There is another plant, too, the proper name of which is “onochilon,”[2583] but which some people call “anchusa,” others “archebion,” and others, again, “onochelis,” or “rhexia,” and, more universally, “enchrysa.” This plant has a diminutive stem, a purple flower, rough leaves and branches, and a root the colour of blood at harvest-time, though dark and swarthy at other times. It grows in sandy soils, and is extremely efficacious for the stings of serpents, vipers in particular, the roots or leaves of it being taken indifferently with the food, or in the drink. It developes its virtues at harvest-time, more especially: the leaves of it, when bruised, have just the smell of a cucumber. This plant is prescribed, in doses of three cyathi, for prolapsus of the uterus, and, taken with hyssop, it expels tape-worms. For pains in the liver or kidneys, it is taken in hydromel, if the patient shows symptoms of fever, but if not, in wine. With the root of it a liniment is made, for the removal of freckles and leprous sores; and it is asserted that persons who carry this root about them will never be attacked by serpents.

There is another[2584] plant, again, very similar to this, with a red flower, and somewhat smaller. It is applied to the same uses as the other; it is asserted, too, that if it is chewed, and then spit out upon a serpent, it will cause its instantaneous death.

CHAP. 26.—THE ANTHEMIS, LEUCANTHEMIS, LEUCANTHEMUM, CHAMÆMELUM, OR MELANTHIUM; THREE VARIETIES OF IT: ELEVEN REMEDIES.

The anthemis has been highly extolled by Asclepiades. Some persons call it “leucanthemis,”[2585] some leucanthemum, others, again, “eranthemis,”[2586] from its flowering in spring, and others “chamæmelon,”[2587] because it has a smell like that of an apple: sometimes, too, it is called “melanthion.”[2588] There are three varieties of this plant, which only differ from one another in the flower; they do not exceed a palm in height, and they bear small blossoms like those of rue, white, yellow,[2589] or purple.