It is reckoned a very good plan also to anoint ulcers with boars’ grease, and, if they are of a serpiginous nature, to add resin to the liniment. The ancients used to employ hogs’ lard in particular for greasing the axles of their vehicles, that the wheels might revolve the more easily, and to this, in fact, it owes its name of “axungia.” When hogs’ lard has been used for this purpose, incorporated as it is with the rust of the iron upon the wheels, it is remarkably useful as an application for diseases of the rectum and of the generative organs. The ancient physicians, too, set a high value upon the medicinal properties of hogs’ lard in an unmixed state: separating it from the kidneys, and carefully removing the veins, they used to wash and rub it well in rain water, after which they boiled it several times in a new earthen vessel, and then put it by for keeping. It is generally agreed that it is more emollient, calorific, and resolvent, when salted; and that it is still more useful when it has been rinsed in wine.
Massurius informs us, that the ancients set the highest value of all upon the fat of the wolf: and that it was for this reason that the newly-wedded bride used to anoint the door-posts of her husband’s house with it, in order that no noxious spells might find admittance.
CHAP. 38.—SUET.
Corresponding with the grease of the swine, is the suet[2276] that is found in the ruminating animals, a substance employed in other ways, but no less efficacious in its properties. The proper mode of preparing it, in all cases, is to take out the veins and to rinse it in sea or salt-water, after which it is beaten up in a mortar, with a sprinkling of sea-water in it. This done, it is boiled in several waters, until, in fact, it has lost all smell, and is then bleached by continual exposure to the sun; that of the most esteemed quality being the fat which grows about the kidneys. In case stale suet is required for any medicinal purpose, it is recommended to melt it first, and then to wash it in cold water several times; after which, it must again be melted with a sprinkling of the most aromatic wine that can be procured, it being then boiled again and again, until the rank smell has totally disappeared.
Many persons recommend that the fat of bulls, lions, panthers, and camels, in particular, should be thus prepared. As to the various uses to which these substances are applied, we shall mention them on the appropriate occasions.
CHAP. 39.—MARROW.
Common too, to all these animals, is marrow; a substance which in all cases is possessed of certain emollient, expletive, desiccative, and calorific properties. The most highly esteemed of all is deer’s marrow, the next best being that of the calf, and then that of the goat, both male and female. These substances are prepared before autumn, by washing them in a fresh state, and drying them in the shade; after which they are passed through a sieve, and then strained through linen, and put by in earthen pots for keeping, in a cool spot.
CHAP. 40.—GALL.
But among the substances which are furnished in common by the various animals, it is the gall, we may say, that is the most efficacious of all. The properties of this substance are of a calorific, pungent, resolvent, extractive, and dispersive nature. The gall of the smaller animals is looked upon as the most penetrating; for which reason it is that it is generally considered the most efficacious for the composition of eye-salves. Bull’s gall is possessed of a remarkable degree of potency, having the effect of imparting a golden tint to the surface of copper even and to vessels made of other metals. Gall in every case is prepared in the following manner: it is taken fresh, and the orifice of the vesicle in which it is contained being tied fast with a strong linen thread, it is left to steep for half an hour in boiling water; after which it is dried in the shade, and then put away for keeping, in honey.
That of the horse is condemned, being reckoned among the poisons only. Hence it is that the Flamen[2277] of the Sacrifices is not allowed to touch a horse, notwithstanding that it is the custom to immolate one[2278] of these animals at the public sacrifices at Rome.