The juice of the ivy, the white cultivated kind more particularly, cures diseases of the nostrils and removes habitually offensive smells. Injected into the nostrils it purges the head, and with the addition of nitre it is still more efficacious for that purpose. In combination with oil, the juice is injected for suppurations or pains in the ears. It is a corrective also of the deformities of scars. The juice of white ivy, heated with the aid of iron, is still more efficacious for affections of the spleen; it will be found sufficient, however, to take six of the berries in two cyathi of wine. Three berries of the white ivy, taken in oxymel, expel tape-worm, and in the treatment of such cases it is a good plan to apply them to the abdomen as well. Erasistratus prescribes twenty of the golden-coloured berries of the ivy which we have mentioned as the “chrysocarpos,”[201] to be beaten up in one sextarius of wine, and he says that if three cyathi of this preparation are taken for dropsy, it will carry off by urine the water that has been secreted beneath the skin. For cases of tooth-ache he recommends five berries of the chrysocarpos to be beaten up in oil of roses, and warmed in a pomegranate-rind, and then injected into the ear opposite the side affected. The berries which yield a juice of a saffron, colour, taken beforehand in drink, are a preservative against crapulence; they are curative also of spitting of blood and of griping pains in the bowels. The whiter umbels of the black ivy, taken in drink, are productive of sterility, in males even. A decoction in wine of any kind of ivy is useful as a liniment for all sorts of ulcers, those even of the malignant kind known as “cacoethes.” The tears[202] which distil from the ivy are used as a depilatory, and for the cure of phthiriasis. The blossoms too, of all the varieties, taken twice a day in astringent wine, a pinch in three fingers at a time, are curative of dysentery and looseness of the bowels: they are very useful also, applied to burns with wax. The umbels stain the hair black. The juice extracted from the root is taken in vinegar for the cure of wounds inflicted by the phalangium. I find it stated too, that patients suffering from affections of the spleen are cured by drinking from vessels made of the wood of the ivy. The berries are bruised also, and then burnt, and a liniment is prepared from them for burns, the parts being fomented with warm water first.
Incisions are sometimes made in the ivy to obtain the juice, which is used for carious teeth, it having the effect of breaking them, it is said; the adjoining teeth being fortified with wax against the powerful action of the juice. A kind of gum even is said to be found in the ivy, which, it is asserted, is extremely useful, mixed with vinegar, for the teeth.
CHAP. 48.—THE CISTHOS: FIVE REMEDIES.
The Greeks give the name of “cisthos”—a word very similar to “cissos,” the Greek name of the ivy—to a plant which is somewhat larger than thyme, and has a leaf like that of ocimum. There are two varieties of this plant; the male,[203] which has a rose-coloured blossom, and the female,[204] with a white one. The blossom of either kind, taken in astringent wine, a pinch in three fingers at a time, is good for dysentery and looseness of the bowels. Taken in a similar manner twice a day, it is curative of inveterate ulcers: used with wax, it heals burns, and employed by itself it cures ulcerations of the mouth. It is beneath these plants more particularly that the hypocisthis grows, of which we shall have occasion[205] to speak when treating of the herbs.
CHAP. 49.—THE CISSOS ERYTHRANOS: TWO REMEDIES. THE CHAMÆCISSOS: TWO REMEDIES. THE SMILAX: THREE REMEDIES. THE CLEMATIS: EIGHTEEN REMEDIES.
The plant called “cissos erythranos”[206] by the Greeks, is similar to the ivy: taken in wine, it is good for sciatica and lumbago. The berries, it is said, are of so powerful a nature as to produce bloody urine. “Chamæcissos”[207] also is a name given by them to a creeping ivy which never rises from the surface of the ground: bruised in wine, in doses of one acetabulum, it is curative of affections of the spleen, the leaves of it being applied topically with axle-grease to burns.
The smilax[208] also, otherwise known as the “anthophoros,”[209] has a strong resemblance to ivy, but the leaves of it are smaller. A chaplet, they say, made of an uneven number of the leaves, is an effectual cure for head-ache. Some writers mention two kinds of smilax, one of which is all but perennial, and is found climbing the trees in umbrageous valleys, the berries hanging in clusters. These berries, they say, are remarkably efficacious for all kinds of poisons; so much so indeed, that infants to whom the juice of them has been habitually administered, are rendered proof against all poisons for the rest of their life. The other kind, it is said, manifests a predilection for cultivated localities, and is often found growing there; but as for medicinal properties, it has none. The former kind, they say, is the smilax, the wood of which we have mentioned[210] as emitting a sound, if held close to the ear.
Another plant, similar to this, they call by the name of “clematis:”[211] it is found adhering to trees, and has a jointed stem. The leaves of it cleanse leprous[212] sores, and the seed acts as an aperient, taken in doses of one acetabulum, in one hemina of water, or in hydromel. A decoction of it is prescribed also for a similar purpose.
CHAP. 50. (11.)—THE REED: NINETEEN REMEDIES.
We have already[213] treated of twenty-nine varieties of the reed, and there is none of her productions in which that mighty power of Nature,[214] which in our successive Books we have described, is more fully displayed than in this. The root of the reed, pounded and applied to the part affected, extracts the prickles of fern from the body, the root of the fern having a similar effect upon splinters of the reed. Among the numerous varieties which we have described, the scented reed[215] which is grown in Judæa and Syria as an ingredient in our unguents, boiled with hay-grass or parsley-seed, has a diuretic effect: employed as a pessary, it acts as an emmenagogue. Taken in drink, in doses of two oboli, it is curative of convulsions, diseases of the liver and kidneys, and dropsy. Used as a fumigation, and with resin, more particularly, it is good for coughs, and a decoction of it with myrrh is useful for scaly eruptions and running ulcers. A juice, too, is collected from it which has similar properties to those of elaterium.[216]