Dysentery is cured by taking the broth of a leg of mutton, boiled with linseed in water; by eating old ewe-milk cheese; or by taking mutton suet boiled in astringent wine. This last is good, too, for the iliac passion, and for inveterate coughs. Dysentery is removed also, by taking a spotted lizard from beyond seas, boiled down till the skin only is left, the head, feet, and intestines, being first removed. A couple of snails also, and an egg, are beaten up, shells and all, in both cases, and made lukewarm in a new vessel, with some salt, three cyathi of water, and two cyathi of raisin-wine or date-juice, the decoction being taken in drink. Ashes, too, of burnt snails, are very serviceable, taken in wine with a modicum of resin.
The snails without shells, which we have[2803] mentioned as being mostly found in Africa, are remarkably useful for dysentery, five of them being burnt with half a denarius of gum acacia, and taken, in doses of two spoonfuls, in myrtle wine or any other kind of astringent wine, with an equal quantity of warm water. Some persons employ all kinds of African snails indiscriminately in this manner; while others, again, make use of a similar number of African snails or broad-shelled snails, as an injection, in preference: in cases, too, where the flux is considerable, they add a piece of gum acacia, about the size of a bean. For dysentery and tenesmus, the cast-off slough of a snake is boiled in a pewter vessel with oil of roses: if prepared in any other kind of vessel, it is applied with an instrument made of pewter. Chicken-broth is also used as a remedy for these affections; but the broth of an old cock, strongly salted, acts more powerfully as a purgative upon the bowels. A pullet’s craw, grilled and administered with salt and oil, has a soothing effect upon cœliac affections; but it is absolutely necessary that neither fowl nor patient should have eaten corn[2804] for some time before. Pigeons’ dung, also, is grilled and taken in drink. The flesh of a ring-dove, boiled in vinegar, is curative of dysentery and cœliac affections: and for the cure of the former, a thrush is recommended, roasted with myrtle-berries; a blackbird, also; or honey, boiled, in which the bees have died.
CHAP. 20.—REMEDIES FOR THE ILIAC PASSION, AND FOR OTHER MALADIES OF THE BOWELS.
One of the most dangerous of maladies is that known by the name of “ileos:”[2805] it may be combatted, they say, by tearing a bat asunder, and taking the blood, or by rubbing the abdomen with it. Diarrhœa is arrested more particularly by taking snails, prepared in manner already[2806] mentioned for cases of asthma; the ashes, also, of snails burnt alive, administered in astringent wine; the liver of poultry grilled; the dried craw of poultry, a part that is usually thrown away, mixed with poppy-juice—in some cases it is used fresh, grilled, and taken in wine—partridge broth; the craw of partridges beaten up by itself in red wine; a wild ringdove boiled in oxycrate; a sheep’s milt, grilled and beaten up in wine; or else pigeons’ dung, applied with honey. The crop of an ossifrage, dried and taken in drink, is remarkably useful for patients whose digestion is impaired—indeed, its good effects may be felt if they only hold it in the hand while eating. Hence it is that some persons wear it attached to the body as an amulet; a practice which must not be too long continued, it being apt to cause a wasting of the flesh. The blood, too, of a drake has an astringent effect.
Flatulency is dispelled by eating snails; and griping pains in the bowels, by taking a sheep’s milt grilled, with wine; a wild ringdove boiled in oxycrate; the fat of an otis[2807] in wine; or the ashes of an ibis, burnt without the feathers, administered in drink. Another prescription mentioned for griping pains in the bowels is of a very marvellous nature: if a duck, they say, is applied to the abdomen, the malady will pass into the bird, and it will die.[2808] Gripings of the bowels are treated also with boiled honey in which the bees have died.
Colic is most effectually cured by taking a roasted lark with the food. Some recommend, however, that it should be burnt to ashes in a new vessel, feathers and all, and then pounded and taken for four consecutive days, in doses of three spoonfuls, in water. Some say that the heart of this bird should be attached to the thigh, and, according to others, the heart should be swallowed fresh, quite warm, in fact. There is a family of consular dignity, known as the Asprenates,[2809] two brothers, members of which, were cured of colic; the one by eating a lark and wearing its heart in a golden bracelet; the other, by performing a certain sacrifice in a chapel built of raw bricks, in form of a furnace, and then blocking up the edifice the moment the sacrifice was concluded. The ossifrage has a single intestine only, which has the marvellous property of digesting all that the bird has swallowed: the extremity of this intestine, it is well known, worn as an amulet, is an excellent remedy for colic.
There are certain concealed maladies incident to the intestines, in relation to which there are some marvellous statements made. If to the stomach and chest, more particularly, blind puppies are applied, and suckled with milk from the patient’s mouth,[2810] the virulence of the malady, it is said, will be transferred to them, and in the end they will die: on opening them, too, the causes of the malady will be sure to be discovered. In all such cases, however, the puppies must be allowed to die, and must be buried in the earth. According to what the magicians say, if the abdomen is touched with a bat’s blood, the person will be proof against colic for a whole year: when a patient, too, is attacked with the pains of colic, if he can bring himself to drink the water in which he has washed his feet, he will experience a cure.
CHAP. 21. (8.)—REMEDIES FOR URINARY CALCULI AND AFFECTIONS OF THE BLADDER.
For the cure of urinary calculi, it is a good plan to rub the abdomen with mouse-dung. The flesh of a hedge-hog is agreeable eating, they say, if killed with a single blow upon the head, before it has had time to discharge its urine[2811] upon its body: [persons[2812] who eat this flesh, it is said, will never by any possibility suffer from strangury.] The flesh of a hedge-hog thus killed, is a cure for urinary obstructions of the bladder; and the same, too, with fumigations made therewith. If, on the other hand, the animal has discharged its urine upon its body, those who eat the flesh will be sure to be attacked by strangury, it is said. As a lithontriptic,[2813] earth-worms are recommended, taken in ordinary wine or raisin wine; or else boiled snails, prepared the same way[2814] as for the cure of asthma. For the cure of urinary obstructions, snails are taken from the shells, pounded, and administered in one cyathus of wine, three the first day, two the second, and one the third. For the expulsion of calculi, the empty shells are reduced to ashes and taken in drink: the liver also of a water-snake, and the ashes of burnt scorpions are similarly employed, or are taken with bread or eaten with a locust. For the same purpose, the small grits that are found in the gizzard of poultry or in the craw of the ringdove, are beaten up and sprinkled in the patient’s drink; the craw, too, of poultry is taken, dried, or if fresh, grilled.