CHAP. 61. (10.)—APHRODISIACS AND ANTAPHRODISIACS.
Nymphæa heraclia, used as already stated,[1309] acts most powerfully as an antaphrodisiac; the same too if taken once every forty days in drink. Taken in drink fasting, or eaten with the food, it effectually prevents the recurrence of libidinous dreams. The root too, used in the form of a liniment and applied to the generative organs, not only represses all prurient desires, but arrests the seminal secretions as well; for which reason, it is said to have a tendency to make flesh and to improve the voice.[1310]
The upper part of the root of xiphion,[1311] taken in wine, acts as an aphrodisiac. The same is the case too with the wild crethmos,[1312] or agrios as it is called, and with horminum,[1313] beaten up with polenta.[1314]
CHAP. 62.—THE ORCHIS OR SERAPIAS: FIVE MEDICINAL PROPERTIES. SATYRION.
But there are few plants of so marvellous a nature as the orchis[1315] or serapias, a vegetable production with leaves like those of the leek, a stem a palm in height, a purple flower, and a twofold root, formed of tuberosities which resemble the testes in appearance. The larger of these tuberosities, or, as some say, the harder of the two, taken in water, is provocative of lust; while the smaller, or, in other words, the softer one, taken in goat’s milk, acts as an antaphrodisiac. Some persons describe this plant as having a leaf like that of the squill, only smoother and softer, and a prickly stem. The roots heal liberations of the mouth, and are curative of pituitous discharges from the chest; taken in wine they act astringently upon the bowels.
Satyrion is also a powerful stimulant. There are two kinds of it: the first[1316] has leaves like those of the olive, but longer, a stem four fingers in length, a purple flower, and a double root, resembling the human testes in shape. This root swells and increases in volume one year, and resumes its original size the next. The other kind is known as the “satyrios orchis,”[1317] and is supposed to be the female plant. It is distinguished from the former one by the distance between its joints, and its more branchy and shrublike form. The root is employed in philtres: it is mostly found growing near the sea. Beaten up and applied with polenta,[1318] or by itself, it heals tumours and various other affections of the generative organs. The root of the first kind, administered in the milk of a colonic[1319] sheep, causes tentigo; taken in water it produces a contrary effect.
CHAP. 63.—SATYRION: THREE MEDICINAL PROPERTIES. SATYRION ERYTHRAÏCON: FOUR MEDICINAL PROPERTIES.
The Greeks give the name of “satyrion”[1320] to a plant with red leaves like those of the lily, but smaller, not more than three of them making their appearance above ground. The stem, they say, is smooth and bare and a cubit in length, and the root double; the lower part, which is also the larger, promoting the conception of male issue, the upper or smaller part, that of female.
They distinguish also another kind of satyrion, by the name of “erythraïcon:”[1321] it has seed like that of the vitex,[1322] only larger, smooth, and hard; the root, they say, is covered with a red rind, and is white within and of a sweetish taste: it is mostly found in mountainous districts. The root, we are told, if only held in the hand, acts as a powerful aphrodisiac, and even more so, if it is taken in rough, astringent wine. It is administered in drink, they say, to rams and he-goats when inactive and sluggish; and the people of Sarmatia are in the habit of giving it to their stallions when fatigued with covering, a defect to which they give the name of “prosedamum.” The effects of this plant are neutralized by the use of hydromel or lettuces.[1323]
The Greeks, however, give the general name of “satyrion” to all substances of a stimulating tendency, to the cratægis[1324] for example, the thelygonon,[1325] and the arrenogonon, plants, the seed of which bears a resemblance to the testes.[1326] Persons who carry the pith of branches of tithymalos[1327] about them, are rendered more amorous thereby, it is said. The statements are really incredible, which Theophrastus,[1328] in most cases an author of high authority, makes in relation to this subject; thus, for instance, he says that by the contact only of a certain plant, a man has been enabled, in the sexual congress, to repeat his embraces as many as seventy times even! The name and genus, however, of this plant, he has omitted to mention.