The Triumvir Antonius alloyed the silver denarius with iron: and in spurious coin there is an alloy of copper employed. Some, again, curtail[1059] the proper weight of our denarii, the legitimate proportion being eighty-four denarii to a pound of silver. It was in consequence of these frauds that a method was devised of assaying the denarius: the law ordaining which was so much to the taste of the plebeians, that in every quarter of the City there was a full-length statue erected[1060] in honour of Marius Gratidianus. It is truly marvellous, that in this art, and in this only, the various methods of falsification should be made a study:[1061] for the sample of the false denarius is now an object of careful examination, and people absolutely buy the counterfeit coin at the price of many genuine ones!
CHAP. 47. (10.)—INSTANCES OF IMMENSE WEALTH. PERSONS WHO HAVE POSSESSED THE GREATEST SUMS OF MONEY.
The ancients bad no number whereby to express a larger sum than one hundred thousand; and hence it is that, at the present day, we reckon by multiples of that number, as, for instance, ten times one hundred thousand, and so on.[1062] For these multiplications we are indebted to usury and the use of coined money; and hence, too, the expression “æs alienum,” or “another man’s money,” which we still use.[1063] In later times, again, the surname “Dives”[1064] was given to some: only be it known to all, that the man who first received this surname became a bankrupt and so bubbled his creditors.[1065] M. Crassus,[1066] a member of the same family, used to say that no man was rich, who could not maintain a legion upon his yearly income. He possessed in land two hundred millions[1067] of sesterces, being the richest Roman citizen next to Sylla. Nor was even this enough for him, but he must want to possess all the gold of the Parthians too![1068] And yet, although he was the first to become memorable for his opulence—so pleasant is the task of stigmatizing this insatiate cupidity—we have known of many manumitted slaves, since his time, much more wealthy than he ever was; three for example, all at the same time, in the reign of the Emperor Claudius, Pallas,[1069] Callistus,[1070] and Narcissus.[1071]
But to omit all further mention of these men, as though they were still[1072] the rulers of the empire, let us turn to C. Cæcilius Claudius Isidorus, who, in the consulship of C. Asinius Gallus and C. Marcius Censorinus,[1073] upon the sixth day before the calends of February, declared by his will, that though he had suffered great losses through the civil wars, he was still able to leave behind him four thousand one hundred and sixteen slaves, three thousand six hundred pairs of oxen, and two hundred and fifty-seven thousand heads of other kind of cattle, besides, in ready money, sixty millions of sesterces. Upon his funeral, also, he ordered eleven hundred thousand sesterces to be expended.
And yet, supposing all these enormous riches to be added together, how small a proportion will they bear to the wealth of Ptolemæus; the person who, according to Varro, when Pompeius was on his expedition in the countries adjoining Judæa, entertained eight thousand horsemen at his own expense, and gave a repast to one thousand guests, setting before every one of them a drinking-cup of gold, and changing these vessels at every course! And then, again, how insignificant would his wealth have been by the side of that of Pythius the Bithynian[1074]—for I here make no mention of kings, be it remarked. He it was who gave the celebrated plane-tree and vine of gold to King Darius, and who entertained at a banquet the troops of Xerxes, seven hundred and eighty-eight thousand men in all; with a promise of pay and corn for the whole of them during the next five months, on condition that one at least of his five children, who had been drawn for service, should be left to him as the solace of his old age. And yet, let any one compare the wealth of Pythius to that possessed by King Crœsus!
In the name of all that is unfortunate, what madness it is for human nature to centre its desires upon a thing that has either fallen to the lot of slaves, or else has reached no known limit in the aspirations even of kings!
CHAP. 48.—AT WHAT PERIOD THE ROMAN PEOPLE FIRST MADE VOLUNTARY CONTRIBUTIONS.
The Roman people first began to make voluntary contributions[1075] in the consulship of Spurius Posthumius and Quintus Marcius.[1076] So abundant was money at that period, that the people assessed themselves for a contribution to L. Scipio, to defray the expenses of the games which he celebrated.[1077] As to the contribution of the sixth part of an as, for the purpose of defraying the funeral expenses of Agrippa Menenius, I look upon that to have been a mark of respect paid to him, an honour, too, that was rendered necessary by his poverty, rather than in the light of a largess.
CHAP. 49. (11.)—INSTANCES OF LUXURY IN SILVER PLATE.
The caprice of the human mind is marvellously exemplified in the varying fashions of silver plate; the work of no individual manufactory being for any long time in vogue. At one period, the Furnian plate, at another the Clodian, and at another the Gratian,[1078] is all the rage—for we borrow the shop even at our tables.[1079]—Now again, it is embossed plate[1080] that we are in search of, and silver deeply chiselled around the marginal lines of the figures painted[1081] upon it; and now we are building up on our sideboards fresh tiers[1082] of tables for supporting the various dishes. Other articles of plate we nicely pare away,[1083] it being an object that the file may remove as much of the metal as possible.