The might of Nature, too, is equally conspicuous in the animals which live upon dry land as well;[81] the beaver, for instance, more generally known as “castor,” and the testes[82] of which are called in medicine “castorea.” Sextius, a most careful enquirer into the nature and history of medicinal substances, assures us that it is not the truth that this animal, when on the point of being taken, bites off its testes: he informs us, also, that these substances are small, tightly knit, and attached to the back-bone, and that it is impossible to remove them without taking the animal’s life. We learn from him that there is a mode of adulterating them by substituting the kidneys of the beaver, which are of considerable size, whereas the genuine testes are found to be extremely diminutive: in addition to which, he says that they must not be taken to be bladders, as they are two in number, a provision not to be found in any animal. Within these pouches,[83] he says, there is a liquid found, which is preserved by being put in salt; the genuine castoreum being easily known from the false, by the fact of its being contained in two pouches, attached by a single ligament. The genuine article, he says, is sometimes fraudulently sophisticated by the admixture of gum and blood, or else hammoniacum:[84] as the pouches, in fact, ought to be of the same colour as this last, covered with thin coats full of a liquid of the consistency of honey mixed with wax, possessed of a fetid smell, of a bitter, acrid taste, and friable to the touch.
The most efficacious castoreum is that which comes from Pontus and Galatia, the next best being the produce of Africa. When inhaled, it acts as a sternutatory. Mixed with oil of roses and peucedanum,[85] and applied to the head, it is productive of narcotic effects—a result which is equally produced by taking it in water; for which reason it is employed in the treatment of phrenitis. Used as a fumigation, it acts as an excitant upon patients suffering from lethargy: and similarly employed, or used in the form of a suppository, it dispels hysterical[86] suffocations. It acts also as an emmenagogue and as an expellent of the afterbirth, being taken by the patient, in doses of two drachmæ, with pennyroyal,[87] in water. It is employed also for the cure of vertigo, opisthotony, fits of trembling, spasms, affections of the sinews, sciatica, stomachic complaints, and paralysis, the patient either being rubbed with it all over, or else taking it as an electuary, bruised and incorporated with seed of vitex,[88] vinegar, and oil of roses, to the consistency of honey. In the last form, too, it is taken for the cure of epilepsy, and in a potion, for the purpose of dispelling flatulency and gripings in the bowels, and for counteracting the effects of poison.
When taken as a potion, the only difference is in the mode of mixing it, according to the poison that it is intended to neutralize; thus, for example, when it is taken for the sting of the scorpion, wine is used as the medium; and when for injuries inflicted by spiders or by the phalangium,[89] honied wine where it is intended to be brought up again, and rue where it is desirable that it should remain upon the stomach. For injuries inflicted by the chalcis,[90] it is taken with myrtle wine; for the sting of the cerastes[91] or prester[92] with panax[93] or rue in wine; and for those of other serpents, with wine only. In all these cases two drachmæ of castoreum is the proper dose, to one of the other ingredients respectively. It is particularly useful, also, in combination with vinegar, in cases where viscus[94] has been taken internally, and, with milk or water, as a neutralizer of aconite: as an antidote to white hellebore it is taken with hydromel and nitre.[95] It is curative, also, of tooth-ache, for which purpose it is beaten up with oil and injected into the ear, on the side affected. For the cure of ear-ache, the best plan is to mix it with meconium.[96] Applied with Attic honey in the form of an ointment, it improves the eyesight, and taken with vinegar it arrests hiccup.
The urine, too, of the beaver, is a neutralizer of poisons, and for this reason is used as an ingredient in antidotes. The best way of keeping it, some think, is in the bladder of the animal.
CHAP. 14. (4.)—THE TORTOISE: SIXTY-SIX REMEDIES AND OBSERVATIONS.
The tortoise,[97] too, is an animal that is equally amphibious with the beaver, and possessed of medicinal properties as strongly developed; in addition to which, it claims an equal degree of notice for the high price which luxury sets upon its shell,[98] and the singularity of its conformation. Of tortoises, there are various kinds, land tortoises,[99] sea tortoises,[100] tortoises[101] which live in muddy waters, and tortoises[101] which live in fresh; these last being known to some Greek authors by the name of “emydes.” The flesh of the land-tortoise is employed for fumigations more particularly, and we find it asserted that it is highly salutary for repelling the malpractices of magic, and for neutralizing poisons. These tortoises are found in the greatest numbers in Africa; where the head and feet being first cut off, it is said, they are given to persons by way of antidote. Eaten, too, in a broth made from them, they are thought to disperse scrofula, diminish the volume of the spleen, and effect the cure of epilepsy. The blood of the land-tortoise improves the eyesight, and removes cataract: it is kept also, made up with meal into pills, which are given with wine when necessary, to neutralize the poison of all kinds of serpents, frogs, spiders, and similar venomous animals. It is found a useful plan, too, in cases of glaucoma, to anoint the eyes with gall of tortoises, mixed with Attic honey, and, for the cure of injuries inflicted by scorpions, to drop the gall into the wound.
Ashes of tortoiseshell, kneaded up with wine and oil, are used for the cure of chaps upon the feet, and of ulcerations. The shavings of the surface of the shell, administered in drink, act as an antaphrodisiac: a thing that is the more surprising, from the fact that a powder prepared from the whole of the shell has the reputation of being a strong aphrodisiac. As to the urine of the land-tortoise, I do not think that it can be obtained otherwise than by opening it and taking out the bladder; this being one of those substances to which the adepts in magic attribute such marvellous properties. For the sting of the asp, they say, it is wonderfully effectual; and even more so, if bugs are mixed with it. The eggs of the tortoise, hardened by keeping, are applied to scrofulous sores and ulcers arising from burns or cold: they are taken also for pains in the stomach.
The flesh of the sea-tortoise,[102] mixed with that of frogs, is an excellent remedy for injuries caused by the salamander;[103] indeed there is nothing that is a better neutralizer of the secretions of the salamander than the sea-tortoise. The blood of this animal reproduces the hair when lost through alopecy, and is curative of porrigo and all kinds of ulcerations of the head; the proper method of using it being to let it dry, and then gently wash it off. For the cure of ear-ache, this blood is injected with woman’s milk, and for epilepsy it is eaten with fine wheaten flour, three heminæ of the blood being mixed with one hemina of vinegar. It is prescribed also for the cure of asthma; but in this case in combination with one hemina of wine. Sometimes, too, it is taken by asthmatic patients, with barley-meal and vinegar, in pieces about the size of a bean; one of these pieces being taken each morning and evening at first, but after some days, two in the evening. In cases of epilepsy, the mouth of the patient is opened and this blood introduced. For spasmodic affections, when not of a violent nature, it is injected, in combination with castoreum, as a clyster. If a person rinses his teeth three times a year with blood of tortoises, he will be always exempt from tooth-ache. This blood is also a cure for asthmatic affections, and for the malady called “orthopnœa,” being administered for these purposes in polenta.
The gall of the tortoise improves the eye-sight, effaces scars, and cures affections of the tonsillary glands, quinsy, and all kinds of diseases of the mouth, cancers of that part more particularly, as well as cancer of the testes. Applied to the nostrils it dispels epilepsy, and sets the patient on his feet: incorporated in vinegar with the slough of a snake, it is a sovereign remedy for purulent discharges from the ears. Some persons add ox-gall and the broth of boiled tortoise-flesh, with an equal proportion of snake’s slough; but in such case, care must be taken to boil the tortoise in wine. Applied with honey, this gall is curative of all diseases of the eyes; and for the cure of cataract, gall of the sea-tortoise is used, in combination with blood of the river-tortoise and milk. The hair, too, of females, is dyed[104] with this gall. For the cure of injuries inflicted by the salamander, it will be quite sufficient to drink the broth of boiled tortoise-flesh.
There is, again, a third[105] kind of tortoise, which inhabits mud and swampy localities: the shell on its back is flat and broad, like that upon the breast, and the callipash is not arched and rounded, the creature being altogether of a repulsive appearance. However, there are some remedial medicaments to be derived even from this animal. Thus, for instance, three of them are thrown into a fire made with wood cuttings, and the moment their shells begin to separate they are taken off: the flesh is then removed, and boiled with a little salt, in one congius of water. When the water has boiled down to one third, the broth is used, being taken by persons apprehensive of paralysis or of diseases of the joints. The gall, too, is found very useful for carrying off pituitous humours and corrupt blood: taken in cold water, it has an astringent effect upon the bowels.