In the meantime, in the north-west, among our Kavirondo friends on the north shore of the Victoria Nyanza, events of another kind were preparing. The Kavirondo, a very numerous and peaceable agricultural and pastoral tribe, touched Uganda, where, during recent years, there had been many internal struggles and revolutions. Unlike the other peoples whom we have become acquainted with, and who lived in independent, loosely connected, small tribes under freely elected chiefs with little influence, the Wangwana (the name of the inhabitants of Uganda) have been for centuries united into a great despotically governed State under a kabaka or emperor. Their kingdom, whose original part stretches along the north bank of the Victoria Nyanza, has been of varying dimensions, according as the fierce policy of conquest of the kabaka for the time being was more or less successful; but Uganda has always been a scourge to all its neighbours, who have suffered from the ceaseless raids, extortions, and cruelties of the Wangwana. Broad and fertile stretches of country became desert under this plague; and as for many years the kabaka had been able, by means of Arab dealers, to get possession of a few thousand (though very miserable) guns, and a few cannons (with which latter he had certainly not been able to effect much for want of suitable ammunition), the dread of the cruel robber State grew very great. Just at the time of our arrival at the Kenia there was an epoch of temporary calm, because the Wangwana were too much occupied with their own internal quarrels to pay much attention to their neighbours. After the death of the last kabaka his numerous sons terribly devastated the country by their ferocious struggles for the rule, until in the previous year one of the rivals who was named Suna (after an ancestor renowned both for his cruelty and for his conquests) had got rid of most of his brothers by treachery. The power was thenceforward concentrated more and more in the hands of this kabaka, and the raids and extortions among the neighbouring tribes at once recommenced. Suna's anger was directed particularly against the Kavirondo, because these had allowed one of his brothers, who had fled to them, to escape, instead of having delivered him up. Repeatedly had several thousand Wangwana fallen upon the Kavirondo, carried off men and cattle, burnt villages, cut down the bananas, destroyed the harvests, and thus inflicted inhuman cruelty. In their necessity the Kavirondo appealed to the northern Masai tribes for help. They had heard that we had supplied the Masai with guns and horses; and they now begged the Masai to send a troop of warriors with European equipments to guard their Uganda frontier. As payment, they promised to give to every Masai warrior who came to their aid a liberal maintenance and an ox monthly, and to every horseman, two oxen.
Less on account of this offer than to gratify their love of adventure, the Masai, having first consulted us in Freeland, consented. We saw no sufficient reason to keep them from rendering this assistance, although we were by no means so certain as to the result as were our neighbours, who considered themselves invincible now they were in possession of their new weapons. We offered to place several experienced white leaders at the head of the troops they sent to Kavirondo; but as we saw that our martial friends looked upon this as a sign of distrust and were a little displeased at the offer, we simply warned them to be cautious, and particularly not to be wasteful of the ammunition they took with them.
At first everything went well. Wherever the Wangwana marauders showed themselves they were sent home with bleeding heads, even when they appeared in large numbers; and after a few months it seemed almost as if these severe lessons had induced the Wangwana to leave the Kavirondo alone in future, for a long time passed without any further raids. But suddenly, when we were busy getting in our October harvest, there reached us the startling news of a dreadful catastrophe which had befallen our Masai friends in Kavirondo. The kabaka Suna had only taken time to prepare for an annihilating blow. While the former raids had been made by bodies of only a few thousand men, this time Suna had collected 30,000, of whom 5,000 bore muskets; and, placing himself at their head, he had with these fallen upon the Kavirondo and Masai unexpectedly. He surprised a frontier-camp of 900 Masai with 300 horses when they were asleep, and cut them to pieces before they had time to recover from their surprise. The Masai thus not only lost more than a third of their number, but the remainder of them were divided into two independent parts, for the surprised camp was in the middle of the cordon. But, instead of hastily retreating and waiting until the remaining force had been able to unite before taking the offensive, one of the Masai leaders, as soon as he had hurriedly got some 500 men together, was led by his rage at the overthrow of so many of his comrades to make a foolhardy attack upon the enormously over-numbering force of the enemy; he thereby fell into an ambush, and, after having too rashly shot away all his cartridges, was, together with his men, so fearfully cut down that, after a most heroic resistance, only a very few escaped. Our friend Mdango, who now took the command, was able to collect only 1,100 or 1,200 Masai on the other wing; and with these he succeeded in making a tolerably orderly retreat into the interior of Kavirondo, being but little molested by Suna, whose eye was kept mainly fixed upon collecting the colossal booty.
Our ultimatum was despatched to Suna on the very day on which we received this sad news. We told the Masai, who offered to send the whole body of their warriors against Uganda, that 1,000 men, in addition to the 1,200 at present in Kavirondo, would be sufficient. We placed these 2,200 Masai under our Freeland officers, chose from among ourselves 900 volunteers, including 500 horsemen, and added twelve cannons and sixteen rockets, together with thirty elephants. On the 24th of October Johnston, the leader of this campaign, started for Kavirondo along the Masai road.
There he found, around the camp of the el-moran--now, when it was too late, very carefully entrenched and guarded--unnumbered thousands of Kavirondo and Nangi, armed with spear and bow. These he sent home as a useless crowd. On the 10th of November he crossed the Uganda frontier; six days later Suna was totally overthrown in a brief engagement near the Ripon falls, his host of 110,000 men scattered to the winds, and he himself, with a few thousand of his bodyguard armed with muskets and officered by Arabs from the coast, taken prisoner.
On the second day after the fight our men occupied Rubaga, the capital of Uganda. Thither came in rapid succession all the chief men of the country, promising unconditional submission and ready to agree to any terms we might offer. But Johnston offered to receive them into the great alliance between us and the other native nations--an offer which the Wangwana naturally accepted with the greatest joy. The conditions laid upon them were: emancipation of all slaves, peaceful admission of Freeland colonists and teachers, and reparation for all the injury they had done to the Kavirondo and the Masai. In this last respect the Wangwana people suffered nothing, for the countless herds of cattle belonging to their kabaka which had fallen into our hands as booty amply sufficed to replace what had been stolen from the Kavirondo and as indemnity for the slain Kavirondo and Masai warriors. Suna himself was carried away as prisoner, and interned on the banks of the Naivasha lake.
The subsequent pacific relations were uninterrupted except by an isolated attempt at resistance by the Arabs that had been left in the country; but this was promptly and vigorously put down by the Wangwana themselves without any need of our intervention. What contributed largely to inspire respect in the breasts of the Wangwana were a military road which the Kavirondo and Nangi constructed from the Victoria Nyanza to the Masai road on the Baringo lake, and a Masai colony of 3,000 el-moran on the Kavirondo and Uganda frontier. But on the whole, after the battle at the Ripon falls, the mere sound of our name was sufficient to secure peace and quiet in this part also of the interior of Equatorial Africa. All round the Victoria Nyanza, whose shores from time immemorial had been the theatre of savage, merciless fighting, humane sentiments and habits gradually prevailed; and as a consequence a considerable degree of material prosperity was developed with comparative rapidity among what had previously been the wildest tribes.
Even apart from its size, the Victoria Nyanza is the most important among the enormous lakes of Central Africa. It covers an area of more than 20,000 square miles, and is therefore, with the exception of the Caspian, the Sea of Aral, and the group of large lakes in North America, the largest piece of inland water in the world. It is larger than the whole of the kingdom of Bavaria, and its depth is proportionate to its size, for the plummet in places does not touch the ground until it has sunk 250 fathoms; it lies 4,400 feet above the sea-level--more than 650 feet above the Brocken, the highest hill in Middle Germany. This lake is nearly encircled by ranges of hills which rise from 1,500 to 5,000 feet above its surface; so that the climate of the immediately contiguous country, which is healthy without exception and quite free from swamp, is everywhere temperate, and in some districts positively Arcadian. And this magnificent, picturesque, and in many places highly romantic lake is the basin source of the sacred Nile, which, leaving it at the extreme northern end by the Ripon falls, flows thence to the Albert Nyanza, which is 1,500 feet lower, and thence continues its course as the White Nile.
Two months after we had established ourselves in Kavirondo and Uganda a screw steamer of 500 tons burden was ploughing the sea-like waves of the Victoria Nyanza, and before the end of the next year our lake flotilla consisted of five ships. These were well received everywhere on the coast, and the brisk commerce created by them proved to be one of the most effective of civilising agencies. The fertility of the lands surrounding this splendid lake is positively unbounded. A few hundred square yards of well-watered ground are sufficient to supply the needs of a large family; and when we had once instructed the natives in the use of agricultural implements, the abundance of the choicest field and garden produce was unexampled. But the growth of higher needs, particularly among the tribes that dwelt on the western shores of the lake, remained for a long time remarkably behind the improvement in the means of production. These simple tribes produced more than sufficient to supply their wants, almost without any expenditure of labour, and often out of mere curiosity to see the results of the improved implements which had been furnished to them. As they had no conception of property in land, and the non-utilisable over-production could not, therefore, with them--as would unquestionably have happened elsewhere--beget misery among the masses, here for years together the fable of the Castle of Indolence became a reality. The idea of property was almost lost, the necessities of life became valueless, everyone could take as much of them as he wished to have; strangers travelling through found everywhere a well-spread table; in short, the Golden Age seemed about to come to the Victoria Nyanza. This absolute lack of a sense of higher needs, however, proved to be a check to further progress, and we took pains--not altogether without regret--so far to disturb this paradisiacal condition as to endeavour to excite in the tribes a taste for what they had not got. Our endeavours succeeded, but the success was long in coming. With the advent of more strongly felt needs a higher morality and intellectual culture at once took root in this corner of the earth.