The regulation of the affairs of the Greek states, as respected both their mutual relations and their internal condition, was attended with difficulty. The most urgent matter was the war which had been carried on between the Spartans and Achaeans since 550, in which the duty of mediating necessarily fell to the Romans. But after various attempts to induce Nabis to yield, and particularly to give up the city of Argos belonging to the Achaean league, which Philip had surrendered to him, no course at last was left to Flamininus but to have war declared against the obstinate petty robber-chieftain, who reckoned on the well-known grudge of the Aetolians against the Romans and on the advance of Antiochus into Europe, and pertinaciously refused to restore Argos. War was declared, accordingly, by all the Hellenes at a great diet in Corinth, and Flamininus advanced into the Peloponnesus accompanied by the fleet and the Romano-allied army, which included a contingent sent by Philip and a division of Lacedaemonian emigrants under Agesipolis, the legitimate king of Sparta (559). In order to crush his antagonist immediately by an overwhelming superiority of force, no less than 50,000 men were brought into the field, and, the other towns being disregarded, the capital itself was at once invested; but the desired result was not attained. Nabis had sent into the field a considerable army amounting to 15,000 men, of whom 5000 were mercenaries, and he had confirmed his rule afresh by a complete reign of terror—by the execution -en masse- of the officers and inhabitants of the country whom he suspected. Even when he himself after the first successes of the Roman army and fleet resolved to yield and to accept the comparatively favourable terms of peace proposed by Flamininus, "the people," that is to say the gang of robbers whom Nabis had domiciled in Sparta, not without reason apprehensive of a reckoning after the victory, and deceived by an accompaniment of lies as to the nature of the terms of peace and as to the advance of the Aetolians and Asiatics, rejected the peace offered by the Roman general, so that the struggle began anew. A battle took place in front of the walls and an assault was made upon them; they were already scaled by the Romans, when the setting on fire of the captured streets compelled the assailants to retire.
Settlement of Spartan Affairs
At last the obstinate resistance came to an end. Sparta retained its independence and was neither compelled to receive back the emigrants nor to join the Achaean league; even the existing monarchical constitution, and Nabis himself, were left intact. On the other hand Nabis had to cede his foreign possessions, Argos, Messene, the Cretan cities, and the whole coast besides; to bind himself neither to conclude foreign alliances, nor to wage war, nor to keep any other vessels than two open boats; and lastly to disgorge all his plunder, to give to the Romans hostages, and to pay to them a war-contribution. The towns on the Laconian coast were given to the Spartan emigrants, and this new community, who named themselves the "free Laconians" in contrast to the monarchically governed Spartans, were directed to enter the Achaean league. The emigrants did not receive back their property, as the district assigned to them was regarded as a compensation for it; it was stipulated, on the other hand, that their wives and children should not be detained in Sparta against their will. The Achaeans, although by this arrangement they gained the accession of the free Laconians as well as Argos, were yet far from content; they had expected that the dreaded and hated Nabis would be superseded, that the emigrants would be brought back, and that the Achaean symmachy would be extended to the whole Peloponnesus. Unprejudiced persons, however, will not fail to see that Flamininus managed these difficult affairs as fairly and justly as it was possible to manage them where two political parties, both chargeable with unfairness and injustice stood opposed to each other. With the old and deep hostility subsisting between the Spartans and Achaeans, the incorporation of Sparta into the Achaean league would have been equivalent to subjecting Sparta to the Achaeans, a course no less contrary to equity than to prudence. The restitution of the emigrants, and the complete restoration of a government that had been set aside for twenty years, would only have substituted one reign of terror for another; the expedient adopted by Flamininus was the right one, just because it failed to satisfy either of the extreme parties. At length thorough provision appeared to be made that the Spartan system of robbery by sea and land should cease, and that the government there, such as it was, should prove troublesome only to its own subjects. It is possible that Flamininus, who knew Nabis and could not but be aware how desirable it was that he should personally be superseded, omitted to take such a step from the mere desire to have done with the matter and not to mar the clear impression of his successes by complications that might be prolonged beyond all calculation; it is possible, moreover, that he sought to preserve Sparta as a counterpoise to the power of the Achaean confederacy in the Peloponnesus. But the former objection relates to a point of secondary importance; and as to the latter view, it is far from probable that the Romans condescended to fear the Achaeans.
Final Regulation of Greece
Peace was thus established, externally at least, among the petty Greek states. But the internal condition of the several communities also furnished employment to the Roman arbiter. The Boeotians openly displayed their Macedonian tendencies, even after the expulsion of the Macedonians from Greece; after Flamininus had at their request allowed their countrymen who were in the service of Philip to return home, Brachyllas, the most decided partisan of Macedonia, was elected to the presidency of the Boeotian confederacy, and Flamininus was otherwise irritated in every way. He bore it with unparalleled patience; but the Boeotians friendly to Rome, who knew what awaited them after the departure of the Romans, determined to put Brachyllas to death, and Flamininus, whose permission they deemed it necessary to ask, at least did not forbid them. Brachyllas was accordingly killed; upon which the Boeotians were not only content with prosecuting the murderers, but lay in wait for the Roman soldiers passing singly or in small parties through their territories, and killed about 500 of them. This was too much to be endured; Flamininus imposed on them a fine of a talent for every soldier; and when they did not pay it, he collected the nearest troops and besieged Coronea (558). Now they betook themselves to entreaty; Flamininus in reality desisted on the intercession of the Achaeans and Athenians, exacting but a very moderate fine from those who were guilty; and although the Macedonian party remained continuously at the helm in the petty province, the Romans met their puerile opposition simply with the forbearance of superior power. In the rest of Greece Flamininus contented himself with exerting his influence, so far as he could do so without violence, over the internal affairs especially of the newly-freed communities; with placing the council and the courts in the hands of the more wealthy and bringing the anti-Macedonian party to the helm; and with attaching as much as possible the civic commonwealths to the Roman interest, by adding everything, which in each community should have fallen by martial law to the Romans, to the common property of the city concerned. The work was finished in the spring of 560; Flamininus once more assembled the deputies of all the Greek communities at Corinth, exhorted them to a rational and moderate use of the freedom conferred on them, and requested as the only return for the kindness of the Romans, that they would within thirty days send to him the Italian captives who had been sold into Greece during the Hannibalic war. Then he evacuated the last fortresses in which Roman garrisons were still stationed, Demetrias, Chalcis along with the smaller forts dependent upon it in Euboea, and Acrocorinthus—thus practically giving the lie to the assertion of the Aetolians that Rome had inherited from Philip the "fetters" of Greece—and departed homeward with all the Roman troops and the liberated captives.
Results
It is only contemptible disingenuousness or weakly sentimentality, which can fail to perceive that the Romans were entirely in earnest with the liberation of Greece; and the reason why the plan so nobly projected resulted in so sorry a structure, is to be sought only in the complete moral and political disorganization of the Hellenic nation. It was no small matter, that a mighty nation should have suddenly with its powerful arm brought the land, which it had been accustomed to regard as its primitive home and as the shrine of its intellectual and higher interests, into the possession of full freedom, and should have conferred on every community in it deliverance from foreign taxation and foreign garrisons and the unlimited right of self-government; it is mere paltriness that sees in this nothing save political calculation. Political calculation made the liberation of Greece a possibility for the Romans; it was converted into a reality by the Hellenic sympathies that were at that time indescribably powerful in Rome, and above all in Flamininus himself. If the Romans are liable to any reproach, it is that all of them, and in particular Flamininus who overcame the well-founded scruples of the senate, were hindered by the magic charm of the Hellenic name from perceiving in all its extent the wretched character of the Greek states of that period, and so allowed yet further freedom for the doings of communities which, owing to the impotent antipathies that prevailed alike in their internal and their mutual relations, knew neither how to act nor how to keep quiet. As things stood, it was really necessary at once to put an end to such a freedom, equally pitiful and pernicious, by means of a superior power permanently present on the spot; the feeble policy of sentiment, with all its apparent humanity, was far more cruel than the sternest occupation would have been. In Boeotia for instance Rome had, if not to instigate, at least to permit, a political murder, because the Romans had resolved to withdraw their troops from Greece and, consequently, could not prevent the Greeks friendly to Rome from seeking their remedy in the usual manner of the country. But Rome herself also suffered from the effects of this indecision. The war with Antiochus would not have arisen but for the political blunder of liberating Greece, and it would not have been dangerous but tor the military blunder of withdrawing the garrisons from the principal fortresses on the European frontier. History has a Nemesis for every sin—for an impotent craving after freedom, as well as for an injudicious generosity.
Notes for Chapter VIII
1. III. III. Acquisition of Territory in Illyria
2. III. VI. Stagnation of the War in Italy