It seems he must have forgotten that the bottle had been specially medicated for me, as it was found nearly drained; but the last thing distinctly known of him by the people, was his murderous entrance into the harem to despatch Esther and Fatimah. Soon after this the crack of a pistol was heard in the garden; and there, stretched among the cassava plants, with a loaded pistol grasped in his left, and a discharged one at a short distance from his right hand, laid Jack Ormond, the mulatto! His left breast was pierced by a ball, the wad of which still clung to the bloody orifice.
Bad as this man was, I could not avoid a sigh for his death. He had been my first friend in Africa, and I had forfeited his regard through no fault of mine. Besides this, there are so few on the coast of Africa in these lonely settlements among the mangrove swamps, who have tasted European civilization, and can converse like human beings, that the loss even of the worst is a dire calamity. Ormond and myself had held each other for a long time at a wary distance; yet business forced us together now and then, and during the truce, we had many a pleasant chat and joyous hour that would henceforth be lost for ever.
It is customary in this part of Africa to make the burial of a Mongo the occasion of a colungee, or festival, when all the neighboring chiefs and relations send gifts of food and beverage for the orgies of death. Messengers had been despatched for Ormond’s brothers and kinsfolk, so that the native ceremony of interment was postponed till the third day; and, in the interval, I was desired to make all the preparations in a style befitting the suicide’s station. Accordingly, I issued the needful orders; directed a deep grave to be dug under a noble cotton-wood tree, aloof from the village; gave the body in charge to women, who were to watch it until burial, with cries of sorrow,—and then retired to Kambia.
On the day of obsequies I came back. At noon a salute was fired by the guns of the village, which was answered by minute guns from the Feliz and my factory. Seldom have I heard a sadder sound than the boom of those cannons through the silent forest and over the waveless water.
Presently, all the neighboring chiefs, princes and kings came in with their retainers, when the body was brought out into the shade of a grove, so that all might behold it. Then the procession took up its line of march, while the thirty wives of the Mongo followed the coffin, clad in rags, their heads shaven, their bodies lacerated with burning iron, and filling the air with yells and shrieks until the senseless clay was laid in the grave.
I could find no English prayer-book or Bible in the village, from which I might read the service of his church over Ormond’s remains, but I had never forgotten the Ave Maria and Pater Noster I learned when an infant, and, while I recited them devoutly over the self murderer, I could not help thinking they were even more than sufficient for the savage surroundings.
The brief prayer was uttered; but it could not be too brief for the impatient crowd. Its amen was a signal for pandemonium. In a twinkling, every foot rushed back to the dwelling in Bangalang. The grove was alive with revelry. Stakes and rocks reeked with roasting bullocks. Here and there, kettles steamed with boiling rice. Demijohn after demijohn of rum, was served out. Very soon a sham battle was proposed, and parties were formed. The divisions took their grounds; and, presently, the scouts appeared, crawling like reptiles on the earth till they ascertained each other’s position, when the armies rallied forth with guns, bows, arrows, or lances, and, after firing, shrieking and shouting till they were deaf, retired with captives, and the war was done. Then came a reinforcement of rum, and then a dance, so that the bewildering revel continued in all its delirium till rum and humanity gave out together, and reeled to the earth in drunken sleep! Such was the requiem of
The Mongo of Bangalang!