"It was in vain I adduced Mother Cole in the 'Minor,' Mawworm in the 'Hypocrite,' Barebones in the 'London Hermit,' and half-a-dozen other parts. The great licenser shook his head 'as if there was something in it,' and told me that Lord Dartmouth had the piece; if he did not object, it might yet be played; but if his lordship concurred with him, not a line should be performed. I took my leave, fully convinced how proper a person Mr. Larpent was to receive, in addition to his other salaries, four hundred pounds per annum, besides perquisites, for reading plays, the pure and simple performance of which, by his creed, is the acme of sin and unrighteousness. His even looking at them is contamination—but four hundred a-year—a sop for Cerberus—what will it not make a man do?
"Now, in defence of the part of 'Apollo Belvi,' as originally written, I consider it necessary to speak. It is a notorious fact that the Methodists are not contented with following their own fashions in religion, but they endeavor hourly to overturn the Established Church by all means, open and covert; and I know, as a positive fact, that it is considered the first duty of Methodist parents to irritate their children against the regular clergy, before the poor wretches are able to think or consider for themselves. Nay, they are so ingenious in their efforts for this purpose, that they inculcate the aversion by nick-naming whatever object the children hate most after some characteristic of the Episcopal religion; and I have known a whole swarm of sucking Methodists frightened to bed by being told that the bishop was coming—the impression resulting from this alarm grows into an antipathy, and from having been, as children, accustomed to consider a bishop as a bugbear, it became no part of their study to discover why—the very mention of lawn sleeves throws them into agonies ever after. Seeing, then, with what zeal these sectaries attack us, and with what ardour they endeavour to widen the breach between us by persecution and falsehood, I did conceive that the lash of ridicule might be well applied to their backs, particularly as I prefer this open mode of attack to the assassin-like stab of the dagger, to which the cowardly Methodist would, for our destruction, have no objection to resort.
"But my ridicule went to one point only. Mr. L. Hunt, in his admirable Essays on Methodism, justly observes, that a strong feature in the Methodists' character is a love of preaching. If it be possible that these self-elected guardians and ministers have an ascendency over the minds of their flocks, and have the power to guide and direct them, it becomes surely the duty of every thinking being to consider their qualifications for such a task.
"The wilful misleadings of the clever Methodists, from the small proportion of talent that exists among them, are more harmless in their tendency than the blasphemous doctrines of ignorance. The more illiterate the preacher, the more infatuated the flock; and there is less danger in the specious insinuation of a refined mind than the open and violent expressions of inspired tailors and illuminated cobblers. It was to ridicule such monstrous incongruities, that, without any claim to originality, I sketched the part of 'Belvi,' in the following farce. I conceived, by blending the most flippant and ridiculous of all callings, except a man-milliner's (I mean a dancing-master's), with the grave and important character of a preacher, I should, without touching indelicately on the subject, have raised a laugh against the absurd union of spiritual and secular avocations, which so decidedly marks the character of the Methodist. Of the hypocrisy introduced into the character, I am only sorry that the lightness of the farce prevented my displaying a greater depth of deception. All I can say is, that, whatever was written in 'Killing no Murder,' against the Methodists, was written from a conviction of their fallacy, their deception, their meanness, and their profaneness."
Another farce, "Exchange no Robbery," produced at a somewhat later period, under the pseudonym of "Richard Jones," deserves honourable mention. Terry, another intimate associate from that time forth, had in Cranberry a character excellently adapted to his saturnine aspect and dry humour; and Liston was not less happily provided for in Lamotte.
Almost all these pieces were written before Hook was twenty years of age. Had he gone on in this successful dramatic career, and devoted to such productions the experience of manhood and that marvellous improvisatore power which was to make him the facile princeps of the satirists and humourists of his time, there can be no doubt he must have rivalled any farce-writer that ever wrote in any language.
It was in his twentieth year that Theodore Hook made his first appearance as a novelist, under the pseudonym of Alfred Allendale.[4] Lockhart characterizes the work as "a mere farce, though in a narrative shape and as flimsy as any he had given to the stage. As if the set object," he says, "had been to satirize the Minerva Press School, everything, every individual turn in the fortunes of his 'Musgrave' is brought about purely and entirely by accident." The sentimental hero elopes with his mistress. A hundred miles down the North road they stop for a quarter of an hour—order dinner, and stroll into the garden. Behold, the dreaded rival happens to be lodging here—he is lounging in the garden at this moment. The whole plan is baulked. Some time afterwards they elope again—and reach Gretna Green in safety.
"Cruel mothers, chattering friends, and flattering rivals all were distanced—the game was run down, he was in at the death, and the brush was his own. False delicacy at Gretna is exploded; a woman when she goes into Lanchester's is known to want millinery (people say something more), when she lounges at Gray's she is understood to stand in need of trinkets, when she stops at Gattie's she wants complexion, and when she goes to Gretna she wants a husband.