In the narratives of the early explorers frequent mention is made of the peaceful nature of the aborigines. At first they displayed unmistakable signs of friendly feeling. They were all willingness to trade with the loud-mouthed strangers from over the eastern horizon. They helped at the fishing, and at the hunting of seals and caribou. They bartered priceless pelts for iron hatchets and glass trinkets. Later, however, we read of treachery and murder on the parts of both the visitors and the natives. The itch of slave-dealing led some of the more daring shipmasters and adventurers to capture, and carry back to England, Beothic braves and maidens. Many of the kidnapped savages were kindly treated and made companions of by English noblemen and gentlefolk. It is recorded that more than one Beothic brave sported a sword at his hip in fashionable places of London Town before Death cut the silken bonds of his motley captivity.
Master John Guy, an alderman of Bristol, who obtained a Royal Charter in 1610, to settle and develop Newfoundland, wrote of the Beothics as a kindly and mild-mannered race. Of their physical characteristics he says: "They are of middle size, broad-chested, and very erect.... Their hair is diverse, some black, some brown, and some yellow."
As to the ultimate fate of the Beothics there are several suppositions. An aged Micmac squaw, who lives on Hall's Bay, Notre Dame Bay, says that her father, in his youth, knew the last of the Beothics. At that time—something over a hundred years ago—the race numbered between one and two hundred souls. They made periodical excursions to the salt water to fish, and to trade with a few friendly whites and Nova Scotian Micmacs. But, for the most part, they avoided the settlements. They had reason enough for so doing, for many of the settlers considered a lurking Beothic as fair a target for his buckshot as a bear or caribou. One November day a party of Micmac hunters tried to follow the remnant of the broken race on their return trip to the great wilderness of the interior. The trail was lost in a fall of snow on the night of the first day of the journey. And there, with the obliterated trail, ends the world's knowledge of the original inhabitants of Newfoundland; save of one woman of the race named Mary March, who died, a self-ordained fugitive about the outskirts of civilization, some ninety years ago.
To-day there are a few bones in the museum at St. John's. One hears stories of grassy circles beside the lakes and rivers, where wigwams once stood. Flint knives and arrow-heads are brought to light with the turning of the farmer's furrow. But the language of the lost tribe is forgotten, and the history of it is unrecorded.
In the following tale I have drawn the wilderness of that far time in the likeness of the wilderness as I knew it, and loved it, a few short years ago. The seasons bring their oft-repeated changes to brown barren, shaggy wood, and empurpled hill; but the centuries pass and leave no mark. I have dared to resurrect an extinct tribe for the purposes of fiction. I have drawn inspiration from the spirit of history rather than the letter! But the heart of the wilderness, and the hearts of men and women, I have pictured, in this romance of olden time, as I know them to-day.
T. R.
November, 1904.