When in Edinburgh ten years afterwards, as a delegate to the General Assemblies, I was so constantly occupied that I was able to see but little of my genial friend, Dr. Brown. I sent him a copy of the little book, "The Empty Crib," which had been recently published, and received from him the following characteristic reply:
25 RUTLAND STREET, EDINBURGH, May 25, 1872.
My Dear Dr. Cuyler
Very many thanks for your kind note, and the little book. It will be my own fault if I am not the better for reading it. I have seen nothing lovelier or more touching than the pictures of those twin heads "like unto the angels"; even there Georgie looks nearer the better world than his brother. There is something perilous about his eyes with their wistful beauty. With him "it is far better" now, and may it be meet for Theodore to be long with you here. I hoped to leave with you a book of my father's on the same subject, entitled, "Comfortable Words," but it is out of print. If I can get a copy, I will send it you. There are some letters of Bengel's which, if you do not know, you will enjoy.
I send you a note of introduction to John Ruskin, and I hope to hear you to-morrow in Mr. Candlish's church.
With much regret and best thanks, yours very truly,
JOHN BROWN
P.S. I was in Glen-Garry the other week, and quite felt that look of nakedness, and as if it just came from the Maker's hand; it was very impressive
During the closing years of the Doctor's life he was often shadowed by fits of deep melancholy. One day he was walking with a lady, who was also subject to depression of spirits, and he said to her: "Tell me why I am like a Jew?" She could not answer and he replied: "Because I am sad-you-see" Tears and mirth dwelt very closely together in his keen, fervid, sensitive spirit. It is remarkable that one who devoted himself so assiduously to his exacting profession should have been able to master such an immense amount of miscellaneous reading, and to have won such a splendid name in literature. It is the attribute of true genius that it can do great things easily, and can accomplish its feats in an incredibly short time. He affirms that the immortal story of "Rab" was written in a few hours! The precious relics of my friend that I now possess are portraits of his father and of Dr. Chalmers, and of Hugh Miller, which he presented to me, and which now adorn my study walls.
While I have always dissented from some of his theological views and utterances, I have always had an intense admiration for Dean Stanley, in whose character was blended the gentleness of a sweet girl with occasional display of the courage of a lion. Froude once said to me: "I wish that Stanley was a little better hater." My reply was: "It is not in Stanley to hate anybody but the devil." My acquaintance with the Dean of Westminster dates from the summer of 1872. The Rev. Samuel Minton, a very broad Church of England clergyman, was in the habit of inviting ministers of the Established church and non-conformists to meet at lunch parties with a view of bringing them to a better understanding. One day I was invited by Mr. Minton to attend one of these lunch parties, and I found that day at his table, Dr. Donald Frazer, Dr. Newman Hall, Dr. Joseph Parker, Dean Stanley and Dr. Howard Wilkinson, afterwards Bishop of Truro. Stanley felt perfectly at home among these "dissenters" and asked me to give the company some account of a remarkable discourse, which, he was told, Bishop McIlvaine, of Ohio, had recently delivered in my Lafayette Presbyterian Church, Brooklyn, on "Christian Unity." In the discourse, Bishop McIlvaine had said: "The only difference between the Presbyterian denomination, and Episcopal denomination, is their difference as to the orders of the ministry." The Dean was delighted with my account, and said: "Just imagine the Bishop of London preaching such a sermon in Newman Hall's or Spurgeon's pulpit; it would rock the old dome of St. Paul's." In all of his intercourse with his dissenting brethren the Dean never put on any airs of patronage, for though a loyal Episcopalian, he recognized their equally divine ordination as ministers of Jesus Christ.