Here follow some characteristic remarks on the terror which the fugitives here in Boston feel in apprehension of being torn from their families and their freedom.
"The Fugitive Slave Law.
"The colored people had a grand time last evening, at Zion's Chapel in Church street. Their object was to denounce the fugitive slave law; and this was done with hearty good-will, or, we should say, malediction.
"The steam would have been well up, without any extraneous elements of excitement; but what added a special interest to the occasion, and raised the temperament to blood-heat, was the announcement, made by Mr. Downing, that the wife of James Hamlet (the fugitive slave who was returned to his owner in Baltimore, a few days since, under a process of law), had died yesterday, of grief and convulsions.
"This filled the measure of indignation which burned in the bosoms of all present, against a law which, besides its other abominations, could produce such fatal effects. In the fever of the moment, a contribution was called for, to defray the expense of her funeral, and about twenty dollars was collected.
"Shortly after, information was received that it was all a mistake about her dying of convulsions, or in any other way; and that she was as well as ever. This was a damper upon the enthusiasm of the occasion, but the money was already collected, and seeing it could not be applied just now to defray her funeral expenses, it was very properly decided to apply it to her living expenses. The meeting adjourned.
"Mrs. Hamlet was in our office yesterday, accompanied by her mother and a colored man. She appeared to be in good health (though of course distressed at the misfortune of her husband), and we hope she will live a thousand years. She certainly shall, if his return will have that effect."—N. Y. Journal of Commerce.
I print these passages, hoping that some hundred years hence they may be found in some old library, and valued as monuments of the state of Christianity in the free States in the year 1850.
[A]I call this bill infamous, because by it the man or woman who is charged with being a slave is deprived of all the means of self-defence allowed to those who are charged with crimes, and to be delivered up summarily, without the right of trial by jury, or any other proper means of proving the charge groundless. Is it a worse crime to be a slave than a thief or a murderer?
[14] The Function of the Jury.