Within a century of the Hegira, the Caliphs of Islam were not only undisputed rulers of the greatest empire the world has ever seen, but the heads of a religion numbering many million followers. Truly, they could say, the world was at their feet. The wealth of Asia, of Africa, of Europe poured into their treasury. The court of the Caliphs, first at Damascus, and then at Baghdad, was one of the most magnificent and lavish in history. Within 150 years of the Hegira, Islam had reached the zenith of its power.
Rule of the Caliphs of Baghdad.
The Caliphs of Baghdad especially gave their patronage to science, literature, and art; men of learning gathered round them; not only Arabian and Persian literature was exploited, but the sages of the Greeks were translated into Arabic, and splendid libraries were collected. Scholars and talented translators and scribes were held in high honour. 'The ink of the doctor is equally valuable with the blood of the martyr,' it was said. While Byzantium suppressed medicine, Baghdad cultivated it. The foundation of the science of modern chemistry may be said to have been laid there by the discovery of the acids. A great college was founded and endowed in Baghdad, where it is said 6000 students, from the son of the noble to the son of the mechanic, were taught; and instruction was given in mathematics, astronomy, chemistry, alchemy, law, and medicine. Nor was it in the capital only that a new impetus was given to learning, the sciences, and art. One Caliph made a law that, wherever a mosque was built, a school should be founded beside it, and colleges and schools sprang up in the bigger cities of the empire. Spain formed a library of 600,000 volumes, and bears marks to-day of Moslem vigour, taste, and influence in what is still spoken of as 'Moorish architecture.'
But at the same time it should be remembered that both at Baghdad and in Spain the advocates of learning were 'rationalists,' not orthodox Moslems.
The story of the magnificent pomp of the Caliphs of Baghdad in the days of its tawdry glory reads like the fairy picture of another world. Barges and boats of the most superb decoration floated on the Tigris. A tree of gold and silver stood before the palace, upon whose eighteen branches sat birds fashioned with precious stones. The walls of the palace were hung with 38,000 pieces of tapestry, a great number of which were of silk, embroidered with gold. The costly carpets on the floors were 12,000. The Caliph was surrounded by state officers and slaves. Wives, concubines, and eunuchs to the number of several thousand attended on his person. When he took the field he was guarded by 12,000 horsemen whose belts and scimitars were studded with gold.
Islam's Opportunity.
If we could close our eyes, our memories, our knowledge, and open them on the Mediterranean sea-board in those days—no more history written, no more history made—looking out upon the elaborate administration of the empire and upon its splendid pomp, what a future we should have predicted! Islam had a fair field before it, if ever religion had. How in the slow march of the centuries strongly and progressively it could work out its faith! To what sublime heights could it not lead a civilized world in six centuries of time!
Has Islam Failed?
We open our eyes again in these early years of the twentieth century, when the history of a thousand years has been written, to see whereto this thing has grown, and what its achievements on behalf of mankind. The religion of Islam has more adherents than it had; its dominion is marked by three Moslem empires: Turkey, Persia, and Morocco; it is the religion of Arabia still; its followers predominate in Egypt, in Asia Minor, in Afghanistan, in the East Indies. It numbers many millions throughout Africa, India, China, Russia, and the Philippines; but nowhere, unless it be possibly in some of the most degraded districts of pagan Africa, do Moslems stand above their fellows in enlightenment, in morality, in progress. Has Islam, then, failed to meet men? No, it has touched man, indeed, in some of the deeper regions of his consciousness. But it has met men on their own level, and so it has left them where they were. Why? How?
QUESTIONS ON CHAPTER VII