HORACE MARKLEY

We must treat each man on his worth and merits as a man. We must see that each is given a square deal, because he is entitled to no more and should receive no less.

A Square Deal
and
Ideals
of
Citizenship

Mankind goes ahead but slowly, and it goes ahead mainly through each of us trying to do the best that is in him and to do it in the sanest way. We have founded our Republic upon the theory that the average man will, as a rule, do the right thing, that in the long run the majority will decide for what is sane and wholesome. If our fathers were mistaken in that theory, if ever the times become such—not occasionally but persistently—that the mass of the people do what is unwholesome, what is wrong, then the Republic cannot stand, I care not how good its laws, I care not what marvelous mechanism its Constitution may embody. Back of the laws, back of the administration, back of the system of government lies the man, lies the average manhood of our people, and in the long run we are going to go up or go down accordingly as the average standard of citizenship does or does not wax in growth and grace.

¶¶The first requisite of good citizenship is that the man shall do the homely, every-day, hum-drum duties well. A man is not a good citizen, I do not care how lofty his thoughts are about citizenship in the abstract, if in the concrete his actions do not bear them out; and it does not make much difference how high his aspirations for mankind at large may be, if he does not behave well in his own family those aspirations do not bear visible fruit. He must be a good breadwinner, he must take care of his wife and his children, he must be a neighbor whom his neighbors can trust, he must act squarely in his business relations,—he must do all these every-day, ordinary duties first, or he is not a good citizen. But he must do more.

¶In this country of ours the average citizen must devote a good deal of thought and time to the affairs of the State as a whole or those affairs will go backward; and he must devote that thought and time steadily and intelligently. If there is any one quality that is not desirable, whether in a nation or in an individual, it is hysterics, either in religion or anything else. The man or woman who makes up for ten days’ indifference to duty by an eleventh-day morbid repentance about that duty is of scant use in the world. Now in the same way it is of no possible use to decline to go through all ordinary duties of citizenship for a long space of time and then suddenly to get up and feel very angry about something or somebody, not clearly defined, and demand reform, as if it was a concrete substance to be handed out forthwith.[[4]]

¶We cannot keep too clearly before our minds the facts that for the success of our civilization what is needed is not so much brilliant ability, not so much unusual genius, as the possession by the average man of the plain, homely, work-a-day virtues that make that man a good father, a good husband, and a good friend and neighbor—a decent man with whom to deal in all relations of life.

¶We need good laws, we need honest administration of the laws, and we cannot afford to be contented with less, but more than aught else we need that the average man shall have in him the root of righteous living; that the average man shall have in him the feeling that will make him ashamed to do wrong or to submit to wrong, and that will make him feel his bounden duty to help those that are weaker, to help those especially that are in a way dependent upon him, and while not in any way losing his power of individual initiative, to cultivate without ceasing the further power of acting in combination with his fellows for a common end of social uplifting and of good government.

¶One word upon success in life, upon the success that each of us should strive for. It is a great mistake—oh, such a great mistake—to measure success merely by that which glitters from without, or to speak of it in terms which will mislead those about us, and especially the younger people about us, as to what success really is.

¶There must of course be for success, a certain material basis, I should think ill of any man who did not wish to leave his children a little better and not a little worse off materially than he was, and I should not feel that he was doing his duty by them; and if he cannot do his duty by his own children he is not going to do his duty by any one else.