The technical arguments as to the Hague conventions not requiring us to act will at once be brushed aside by any man who honestly and in good faith faces the situation. Either the Hague conventions meant something or else they meant nothing. If, in the event of their violation, none of the signatory powers were even to protest, then of course they meant nothing; and it was an act of unspeakable silliness to enter into them. If, on the other hand, they meant anything whatsoever, it was the duty of the United States, as the most powerful, or at least the richest and most populous, neutral nation, to take action for upholding them when their violation brought such appalling disaster to Belgium. There is no escape from this alternative.

The first essential to working out successfully any scheme whatever for world peace is to understand that nothing can be accomplished unless the powers entering into the agreement act in precisely the reverse way from that in which President Wilson and Secretary Bryan have acted as regards the Hague conventions and the all-inclusive arbitration treaties during the past six months. The prime fact to consider in securing any peace agreement worth entering into, or that will have any except a mischievous effect, is that the nations entering into the agreement shall make no promises that ought not to be made, that they shall in good faith live up to the promises that are made, and that they shall put their whole strength unitedly back of these promises against any nation which refuses to carry out the agreement, or which, if it has not made the agreement, nevertheless violates the principles which the agreement enforces. In other words, international agreements intended to produce peace must proceed much along the lines of the Hague conventions; but a power signing them, as the United States signed the Hague conventions, must do so with the intention in good faith to see that they are carried out, and to use force to accomplish this, if necessary.

To violate these conventions, to violate neutrality treaties, as Germany has done in the case of Belgium, is a dreadful wrong. It represents the gravest kind of international wrong-doing. But it is really not quite so contemptible, it does not show such short-sighted and timid inefficiency, and, above all, such selfish indifference to the cause of permanent and righteous peace as has been shown by us of the United States (thanks to President Wilson and Secretary Bryan) in refusing to fulfil our solemn obligations by taking whatever action was necessary in order to clear our skirts from the guilt of tame acquiescence in a wrong which we had solemnly undertaken to oppose.

It has been a matter of very real regret to me to have to speak in the way I have felt obliged to speak as to German wrong-doing in Belgium, because so many of my friends, not only Germans, but Americans of German birth and even Americans of German descent, have felt aggrieved at my position. As regards my friends, the Americans of German birth or descent, I can only say that they are in honor bound to regard all international matters solely from the standpoint of the interest of the United States, and of the demands of a lofty international morality. I recognize no divided allegiance in American citizenship. As regards Germany, my stand is for the real interest of the mass of the German people. If the German people as a whole would only look at it rightly, they would see that my position is predicated upon the assumption that we ought to act as unhesitatingly in favor of Germany if Germany were wronged as in favor of Belgium when Belgium is wronged.

There are in Germany a certain number of Germans who adopt the Treitschke and Bernhardi view of Germany’s destiny and of international morality generally. These men are fundamentally exactly as hostile to America as to all other foreign powers. They look down with contempt upon Americans as well as upon all other foreigners. They regard it as their right to subdue these inferior beings. They acknowledge toward them no duty, in the sense that duty is understood between equals. I call the attention of my fellow Americans of German origin who wish this country to act toward Belgium, not in accordance with American traditions, interests, and ideals, but in accordance with the pro-German sympathies of certain citizens of German descent, to the statement of Treitschke that “to civilization at large the [Americanizing] of the German-Americans means a heavy loss. Among Germans there can no longer be any question that the civilization of mankind suffers every time a German is transformed into a Yankee.”

I do not for one moment believe that the men who follow Treitschke in his hatred of and contempt for all non-Germans, and Bernhardi in his contempt for international morality, are a majority of the German people or even a very large minority. I think that the great majority of the Germans, who have approved Germany’s action toward Belgium, have been influenced by the feeling that it was a vital necessity in order to save Germany from destruction and subjugation by France and Russia, perhaps assisted by England. Fear of national destruction will prompt men to do almost anything, and the proper remedy for outsiders to work for is the removal of the fear. If Germany were absolutely freed from danger of aggression on her eastern and western frontiers, I believe that German public sentiment would refuse to sanction such acts as those against Belgium. The only effective way to free it from this fear is to have outside nations like the United States in good faith undertake the obligation to defend Germany’s honor and territorial integrity, if attacked, exactly as they would defend the honor and territorial integrity of Belgium, or of France, Russia, Japan, or England, or any other well-behaved, civilized power, if attacked.

This can only be achieved by some such world league of peace as that which I advocate. Most important of all, it can only be achieved by the willingness and ability of great, free powers to put might back of right, to make their protest against wrong-doing effective by, if necessary, punishing the wrong-doer. It is this fact which makes the clamor of the pacificists for “peace, peace,” without any regard to righteousness, so abhorrent to all right-thinking people. There are multitudes of professional pacificists in the United States, and of well-meaning but ill-informed persons who sympathize with them from ignorance. There are not a few astute persons, bankers of foreign birth, and others, who wish to take sinister advantage of the folly of these persons, in the interest of Germany. All of these men clamor for immediate peace. They wish the United States to take action for immediate peace or for a truce, under conditions designed to leave Belgium with her wrongs unredressed and in the possession of Germany. They strive to bring about a peace which would contain within itself the elements of frightful future disaster, by making no effective provision to prevent the repetition of such wrong-doing as has been inflicted upon Belgium. All of the men advocating such action, including the professional pacificists, the big business men largely of foreign birth, and the well-meaning but feeble-minded creatures among their allies, and including especially all those who from sheer timidity or weakness shrink from duty, occupy a thoroughly base and improper position. The peace advocates of this stamp stand on an exact par with men who, if there was an epidemic of lawlessness in New York, should come together to demand the immediate cessation of all activity by the police, and should propose to substitute for it a request that the highwaymen, white slavers, black-handers, and burglars cease their activities for the moment on condition of retaining undisturbed possession of the ill-gotten spoils they had already acquired. The only effective friend of peace in a big city is the man who makes the police force thoroughly efficient, who tries to remove the causes of crime, but who unhesitatingly insists upon the punishment of criminals. Pacificists who believe that all use of force in international matters can be abolished will do well to remember that the only efficient police forces are those whose members are scrupulously careful not to commit acts of violence when it is possible to avoid them, but who are willing and able, when the occasion arises, to subdue the worst kind of wrong-doers by means of the only argument that wrong-doers respect, namely, successful force. What is thus true in private life is similarly true in international affairs.

No man can venture to state the exact details that should be followed in securing such a world league for the peace of righteousness. But, not to leave the matter nebulous, I submit the following plan. It would prove entirely workable, if nations entered into it with good faith, and if they treated their obligations under it in the spirit in which the United States treated its obligations as regarded the independence of Cuba, giving good government to the Philippines, and building the Panama Canal; the same spirit in which England acted when the neutrality of Belgium was violated.

All the civilized powers which are able and willing to furnish and to use force, when force is required to back up righteousness—and only the civilized powers who possess virile manliness of character and the willingness to accept risk and labor when necessary to the performance of duty are entitled to be considered in this matter—should join to create an international tribunal and to provide rules in accordance with which that tribunal should act. These rules would have to accept the status quo at some given period; for the endeavor to redress all historical wrongs would throw us back into chaos. They would lay down the rule that the territorial integrity of each nation was inviolate; that it was to be guaranteed absolutely its sovereign rights in certain particulars, including, for instance, the right to decide the terms on which immigrants should be admitted to its borders for purposes of residence, citizenship, or business; in short, all its rights in matters affecting its honor and vital interest. Each nation should be guaranteed against having any of these specified rights infringed upon. They would not be made arbitrable, any more than an individual’s right to life and limb is made arbitrable; they would be mutually guaranteed. All other matters that could arise between these nations should be settled by the international court. The judges should act not as national representatives, but purely as judges, and in any given case it would probably be well to choose them by lot, excluding, of course, the representatives of the powers whose interests were concerned. Then, and most important, the nations should severally guarantee to use their entire military force, if necessary, against any nation which defied the decrees of the tribunal or which violated any of the rights which in the rules it was expressly stipulated should be reserved to the several nations, the rights to their territorial integrity and the like. Under such conditions—to make matters concrete—Belgium would be safe from any attack such as that made by Germany, and Germany would be relieved from the haunting fear its people now have lest the Russians and the French, backed by other nations, smash the empire and its people.

In addition to the contracting powers, a certain number of outside nations should be named as entitled to the benefits of the court. These nations should be chosen from those which are as civilized and well-behaved as the great contracting nations, but which, for some reason or other, are unwilling or unable to guarantee to help execute the decrees of the court by force. They would have no right to take part in the nomination of judges, for no people are entitled to do anything toward establishing a court unless they are able and willing to face the risk, labor, and self-sacrifice necessary in order to put police power behind the court. But they would be treated with exact justice; and in the event of any one of the great contracting powers having trouble with one of them, they would be entitled to go into court, have a decision rendered, and see the decision supported, precisely as in the case of a dispute between any two of the great contracting powers themselves.