Rutherford reached home in safety, never having experienced any real resistance; he had lost but three men in all. He had killed twelve Indians, and had captured nine more, besides seven whites and four negroes. He had also taken piles of deerskins, a hundred-weight of gunpowder and twenty-five hundred pounds of lead; and, moreover, had wasted and destroyed to his heart's content.[67]
Williamson, too, reached home without suffering further damage, entering Fort Rutledge on October 7th. In his two expeditions he had had ninety-four men killed and wounded, but he had done much more harm than any one else to the Indians. It was said the South Carolinians had taken seventy-five scalps;[68] at any rate, the South Carolina Legislature had offered a reward of L75 for every warrior's scalp, as well as L100 for every Indian, and L80 for every tory or negro, taken prisoner.[69] But the troops were forbidden to sell their prisoners as slaves—not a needless injunction, as is shown by the fact that when it was issued there had already been at least one case in Williamson's own army where a captured Indian was sold into bondage.
The Virginian troops had meanwhile been slowly gathering at the Great Island of the Holston, under Colonel William Christian, preparatory to assaulting the Overhill Cherokees. While they were assembling the Indians threatened them from time to time; once a small party of braves crossed the river and killed a soldier near the main post of the army, and also killed a settler; a day or two later another war-party slipped by towards the settlements, but on being pursued by a detachment of militia faced about and returned to their town.[70] On the first of October the army started, two thousand strong,[71] including some troops from North Carolina, and all the gunmen who could be spared from the little stockaded hamlets scattered along the Watauga, the Holston, and the Clinch. Except a small force of horse-riflemen the men were on foot, each with tomahawk, scalping-knife, and long, grooved flint-lock; all were healthy, well equipped, and in fine spirits, driving their pack-horses and bullocks with them. Characteristically enough a Presbyterian clergyman, following his backwoods flock, went along with this expedition as chaplain. The army moved very cautiously, the night encampments being made behind breastworks of felled timbers. There was therefore no chance for a surprise; and their great inferiority in number made it hopeless for the Cherokees to try a fair fight. In their despair they asked help from the Creeks; but the latter replied that they had plucked the thorn of warfare from their (the Creeks') foot, and were welcome to keep it.[72]
The Virginians came steadily on[73] until they reached the Big Island of the French Broad.[74] Here the Cherokees had gathered their warriors, and they sent a tory trader across with a flag of truce. Christian well knowing that the Virginians greatly outnumbered the Indians, let the man go through his camp at will,[75] and sent him back with word that the Cherokee towns were doomed, for that he would surely march to them and destroy them. That night he left half of his men in camp, lying on their arms by the watch-fires, while with the others he forded the river below and came round to surprise the Indian encampment from behind; but he found that the Indians had fled, for their hearts had become as water, nor did they venture at any time, during this expedition, to molest the white forces. Following them up, Christian reached the towns early in November,[76] and remained two weeks, sending out parties to burn the cabins and destroy the stores of corn and potatoes. The Indians[77] sent in a flag to treat for peace, surrendering the horses and prisoners they had taken, and agreeing to fix a boundary and give up to the settlers the land they already had, as well as some additional territory. Christian made peace on these terms and ceased his ravages, but he excepted the town of Tuskega, whose people had burned alive the boy taken captive at Watauga. This town he reduced to ashes.
Nor would the chief Dragging Canoe accept peace at all; but gathering round him the fiercest and most unruly of the young men, he left the rest of the tribe and retired to the Chickamauga fastnesses.
When the preliminary truce had been made Christian marched his forces homeward, and disbanded them a fortnight before Christmas, leaving a garrison at Holston, Great Island. During the ensuing spring and summer peace treaties were definitely concluded between the Upper Cherokees and Virginia and North Carolina at the Great Island of the Holston,[78] and between the Lower Cherokees and South Carolina and Georgia at De Witt's Corners. The Cherokees gave up some of their lands; of the four seacoast provinces South Carolina gained most, as was proper, for she had done and suffered most.[79]
The Watauga people and the westerners generally were the real gainers by the war. Had the Watauga settlements been destroyed, they would no longer have covered the Wilderness Road to Kentucky; and so Kentucky must perforce have been abandoned. But the followers of Robertson and Sevier stood stoutly for their homes; not one of them fled over the mountains. The Cherokees had been so roughly handled that for several years they did not again go to war as a body; and this not only gave the settlers a breathing time, but also enabled them to make themselves so strong that when the struggle was renewed they could easily hold their own. The war was thus another and important link in the chain of events by which the west was won; and had any link in the chain snapped during these early years, the peace of 1783 would probably have seen the trans-Alleghany country in the hands of a non-American power.
1. Mr. Phelan, in his "History of Tennessee," deserves especial praise for having so clearly understood the part played by the Scotch-Irish.
2. The Campbell MSS. contain allusions to various such feuds, and accounts of the jealousies existing not only between families, but between prominent members of the same family.
3. See Milfort, Smyth, etc., as well as the native writers.